An Account of the 
VEGETATION 
OF 
ROOTS 
Grounded chiefly upon the foregoing 
ANATOMY. 
PART I. 
O Philofophize, is, To render the Canfes and Ends Theology the 
of Things. No man, therefore; that denieth God Beginning 
can do this, Truly. For the taking away of the and End of 
frf Canfe, maketh all things Contingent. Now, Pbilfopby. 
ofthat which is Contingent, although there may 
2) bean Event; yettherecanbe no Reafon or End : 
fo that Men fhould then ftudy, That, which ¿5 
not. So the Canfes of Things, if they are Con- 
~ tingent , they cannot be Conftant. For that 
which isthe Gax/é of This, now; if it be fo Contingently, it may not be 
the Canfe hereafter: and no Phyfical Propofition, grounded upon the 
Conflancy and Certainty of Things, could have any foundation. He, 
ats: that. philofophifeth , and denieth God, playeth a childifh 
ame. 
2. $. Wherefore Nature, and the Canfes and Reafons of Things, 
duly contemplated, naturally lead us unto God; and is one way of 
fecuring our Veneration of Him: giving us, not only a general Demon- 
{tration of his Being but a particular one, of moft of the feveral Qua- 
lifications thereof. For all Goodzefs, Kighteoufnefs, Proportion, Order, 
p Truth, or whatever elfe is Excellent and Amiable in the Creatures 5 it is 
the Demonftration of the like in God. For it is impoffible; that God 
hould 
A 
