192 
6. Otchakona man chit phya- 
t6 pinachisananan nangkolis; 
impdkoinan: “Mangéi kayon 
uchim lakid ta salewangam- 
min uchtim chaya!” Ot nam- 
phubtik chat phiisoi ta kancha 
nu achin takin manchogchog 
kan chicha. Awachoppai os- 
ossaan chit layakin nan-og-og- 
yat kan chicha. 
7. Ot awdd kadchatén phi- 
soi inaminchan tinainan chat 
kochénga alikamoncha ta sa- 
chit nakiyatanchan nakig-t6t 
osyé. Astig-ka kanon cha na- 
Amin niwéAlis. 
8. Ot mapotipot man chat 
phisoi nisukat chit layaki ot 
aminoOnan ubpdnon chat ko- 
chonga tindinancha, ot mampa- 
tilid phophéyoi, on umdéi ma- 
ngaya si phuyonan man-awit 
sichat uyos, kaman, topyai kan 
cha kayasag on tindponna. 
9. Sumaai phophoyoi chiyot 
iphyakanas chat sustinudna. 
Umilicha ot inaminchan inaya 
chat kochénga alikamon chat 
phisoi ot kod-kodwaoncha chat 
inayacha. 
The Philippine Journal of Science 
1921 
6. In dropping the stone he 
made at the same time a big 
noise shouting: “Some of you 
pass down river and we others 
get around them from up ri- 
ver!’ Then the — enemies 
started to run thinking that 
many men were pursuing them. 
And there was left alone the 
man who had scared them. 
7. As for the enemies they 
left behind all their things for 
he had put them immediately 
into a fright. Their provision 
of boiled rice was all scattered. 
8. When the enemies were 
hardly gone he entered the 
place they had left and piled 
up all the things abandoned by 
them and then he returned to 
the village to fetch his compan- 
ions as carriers of those blan- 
kets, head-axes, spears, and 
shields which he had piled up. 
9. Arrived at home he told 
his relatives of the affair. They 
went back and took all the be- 
longings of the enemies and 
distributed their booty. 
f tumotoling, compare tumling who talks noisily; past tinumling. 
chingngdi, past of chongngdyon. 
5. ok-6yon what is lifted, past indk-oi. 
.* 
nipuntd, past of mipuntd (possibly from *maipunté), compare Span. 
apuntar to aim at. 
kéwachan may have to be analyzed into ka+awad-+an place of finding 
oneself. 
6. otchdkon what is dropped, past inédtchak. 
impdkoi past of ipakoi what is shouted. 
salewangammi from saleu-dngan-mi object of our perpuetng’ past 
sinaleu-dngan. 
