200 
11. Ot osan laphi man kandn 
Lumawig-kee: “‘Iyak umispf6’’ 
ot in-kauchce man set lasin ina- 
yan Lumawig chet doechceng- 
ngot songpatonat takAai chet 
suXcheecho, Ot mangwce mat 
sufcheecho inchongpacnat de- 
yonéta set pfidng Lumawig ot 
natoi. 
12. Ot mangwe man chechit 
pfuy6n Lumawig ichce innadya 
lachoégna ot inchceAancheet chit 
ilichce ot pa-isan choet Luma- 
wig se chuon pfuok-fok. Lum- 
maus mat chuen ad-ackkau in- 
nildon choet Lumawig. 
| GINAANG © 
UG-UKUDJ CHAT MAN-AMA NAGCHAYAN 
1. Chat man-a4ma tuyu na- 
pangugcha. Indikau chi dikau 
incha man-iwé-ai sit paydu. 
2. Sit osAn ai-fikau ummoi- 
_cha nan-iwé-ai sit payau-wot 
-ingkaucha pon sit payau um- 
muchan-not man-iwé-aicha. - 
3. Sit amacha man-iwé-ai sit 
tupping, sit phuphyd-i man- 
iwa-ai sit sag-6n-na, sit lay4-i 
man-iwé-ai sit phi-ik, 
The Philippine Journal of Science 
1921 
11. And one night Lumawig 
said: “I go to make water,” and 
when they were outside Luma- 
wig took a bolo (cleaver) and 
cut into the arm of the soldier. 
And the soldier responded by 
sticking his bayonet into the 
stomach of Lumawig who died. 
12. And the t6éwn-mates of 
Lumawig decided to go and get 
his body and to transport it to 
his town and they killed two 
pigs at his funeral. When two 
days had passed they buried 
Lumawig. 
GINAANG 
THE STORY OF THE FATHER AND CHILD 
BURIED BY A LANDSLIDE 
1. The father and his two 
children were diligent workers. 
Day after day they went to 
work in the rice-field. 
2. On a certain day they had 
gone to work in the rice-field 
and finding themselves in the 
field the rain fell, yet they 
worked on. . 
3. The father was working 
near the stone-wall, the daugh- 
ter (lit. woman) worked by 
his side, and the son (lit. man) 
on the other side (of the field). 
10. payan again, Bal. would use here umphés, with same meaning. 
mangwe, ef. mangwd, in notes to sect. 11 of The Eagle and the Child. 
Ilemus the people of the town of Lemus (Limus) on the Saltan east of Saleg- 
seg. 
suSchecho from Span. soldado, here applied to members of the constab- 
ulary. 
11. songpaton what is cut, past sintingpat. 
inchongpak, past of ichongpaXk instrument of rene een 
12, pa-isan who is made the recipient of the funeral honors consisting 
in the slaughtering of two pigs; the souls of the animals are supposed to 
accompany the deceased who is thus appeased and kept from making 
trouble for his bereaved friends. 
