ii2 Field Columbian Museum — Anthropology, Vol. VI. 



Cakwuna. (m.) Blue Stands. 



Same as previous, only here the verb is referred to in the singular. 

 Lomalehtiwa. (m.) Beautiful (ly) Straightened or Leveled Up. 



From lolama, good, nice, beautiful; leh, root of words signify- 

 ing straighten up, even up, level up, and No. 2. 



XXX. Name Giver belonging to the Tcua (Rattlesnake) 



Clan. 

 Lolookongwuu. (m.) Bull-snake. 



Members belonging to the Rattlesnake clan frequently give 

 names referring to other kinds of snakes. 

 Naciletsnoma. (f.) Self Blossoms In a Row. 



From No. 11; lets, root of words signifying in a row or in a 

 line, and No. 10. 



The name is said to refer to the blossoms of tufcamsi (delphi- 

 num scaposum), a plant which is very extensively used in Hopi 

 ceremonies, and which here seems to be thought of as forming 

 the ornament of children or maidens that are supposed to be 

 standing in a line. The plant is referred to because the Tufcamsi 

 clan is closely related to the snake clan. 

 Kwiniwikya. (m.) Take North or Northward. 



From kwini, root of words pertaining to north, and wikya, a 

 peculiar plural form of wikva, bring, fetch, something animate. 



The name is said to refer to the getting and taking away of 

 the snakes for and after the Snake ceremony by the priests, some 

 of the snakes being hunted and afterwards released north, some 

 west, etc., of the village. 

 Ytiyahiova. (m.) Just Dressed Up. 



From ytiyahio, root of words signifying dress up, paint up, 

 etc., and No. 6. 



Undoubtedly reference is made to the Snake priests who are 

 ready and dressed up for the ceremony. 

 Tctihoyniva. (m.) Rattlesnake Gone. 



From tcua, rattlesnake; hoya, gone, left, literally: flown away, 

 and No. 3. 

 Pongnaletsnoma. (f.) Altar In a Line. 



From pdngfia, altar; lets, root of in line or row, line up, etc., 

 and No. 10. 



It is said that the name refers to the idols and altar para- 

 phernalia of the Snake altar which are standing and lying in a 

 line in the kiva during the ceremonies. 



