106 Field Columbian Museum — Anthropology, Vol. VI. 



Cdkwnomtiwa. (m.) Blue Folded Up. 



From cakw (see previous); No. 5 and No. 2. 



The name is said to refer to the skins of the latayo as they 

 may sometimes be seen in the kiva folded up, ready for use in 

 some dance or ceremony. 

 Cakwhaynoma. (1.) Blue Hang(s). 



From cakw (see previous) ; hay, root word of hang, be sus- 

 pended, etc., and No. 10. 



Refers to the skin of the latayo, mentioned before, which may 

 often be seen suspended from the walls of houses, kivas, etc. 

 It is possible that in this case the ending n6ma may have the 

 meaning explained under No. 5 ; in which case the name would 

 be: Blue Hang(s) Covered Up, and the name would then call to 

 mind the fact, that these skins may often be seen wrapped up in 

 a piece of cloth or buckskin to protect them from dust and smoke. 

 C^kwainoma. (f.) Blue Walks. ■ 



From cakw (the w being dropped on account of the following 

 w) ; wai, root of such words as walk, go, go about, etc., and No. 10. 



The meaning is, that a latayo is walking. Yet this is again 

 one of those instances where it is difficult to say just what the 

 Name Giver had in mind, because nfima may have the meaning 

 of No. 5 ; in which case the meaning would be either that the 

 animal is going about, wrapped or enveloped in his own bluish 

 skin, or that some one, very likely the Name Bearer, is walking 

 with a folded or wrapped up skin of the gray fox. 

 Cakwhepnoma, or Cakwhavi. (f.) Blue Searches or Searched. 



From cakw (see preceding) ; heplawu, hunt, search, seek 

 (pft, havi), and No. 10. 



The construction of the name leaves it doubtful whether the 

 meaning is that the latayo is being looked for or seeks or searches 

 something himself. From the abbreviated form Cakwhavi, how- 

 ever, which is often used, it would seem that the latter is meant. 

 Lomanomtiwa. (m.) Beautifully or Nicely Folded. 



From loloma, nice, beautiful, well, etc.; No. 5 and No. 2. 



The form lomd, may be taken as an adjective, in which case 

 the meaning would be, that pretty fox skins are folded up; or it 

 may be taken in an adverbial sense, in which case the correct 

 translation of the name would be as given. The construction of 

 the name admits of both renderings. In either case the fox 

 skins referred to are those which are gotten ready for ceremonies, 

 and may often be seen folded up in the kivas. 



