98 Field Columbian Museum — Anthropology, Vol. VI. 



As^ in the preceding name, the word humfta may also be 

 treated as a verb, in which case the meaning would be that 

 those who shell corn have (just) seated themselves. 

 Humihavi. (f.) Hunted Shelled Corn. 



From humita, and h^plawu (prft, havi), seek, hunt. 

 Hummomka/ (f.) The One Who Covers Up Shelled Corn. 



From humita; nonbma, and No. 4. 

 Humiyonsi. (f.) Owes (?) Shelled Corn. 



From humita, and No. 8. 



The derivation of the syllable "yon" is not cl'ear. If it be 

 derived from ydniita, be indebted, owe, the meaning of the name 

 would be: She Who Owes Shelled Corn. 

 Hummgosi. (f.) Shelled Corn Follow. 



From humita, shelled corn; ngdwa,- followed, and No. 8. 



The exact meaning is somewhat obscure, though it is probable 

 that what is meant is, that one who is shelling corn is followed 

 or pursued. The syllable "ngo" might also be derived from 

 ngonta, tied around the neck, in which case the meaning would 

 be: Shelled Corn Tied Around the Neck; referring to necklaces 

 of shelled corn worn by certain Katcinas. 

 Morivoci. (m.) Bean. 



Beans are very extensively raised and used by the H6pi. 

 Names of different kinds of vegetables are occasionally given 

 to children by members of this clan. 

 Macavanka. (f.) The One That Figures (or Marks) a Wing. 



From maca, wing; ban, root word of write, draw, figure, etc., 

 and No. 4. 



It is not quite apparent why this name should be given by a 

 member of the Young Corn-Ear clan, unless it be in reference to 

 some related clan, for instance, the Cloud clan. In that case 

 the clouds would here be referred to ; they are sometimes spoken 

 of as having faces, wings, as carrying burdens, etc. My in- 

 formant, however, may have been in error about the clan rela- 

 tionship of the Name Giver he had in mind in connection with 

 this name. 

 Macatiwa. (m.) Wings (have been) Made. 



From maca, here the verb stem of words signifying make or 

 prepare wings, and No. 2. 



The Name Giver probably had in mind artificial wings, as 

 they are frequently, prepared for ceremonial purposes. (See 

 also, explanation in connection with the previous name.) 



