74 Field Columbian Museum — Anthropology, Vol. VI. 



- I. Name Giver belonging to the Aoat (Bow) Clan. 



Hdhu.. (m.) Arrow. 



Hdtaima. (m.) Look for Arrow. 



From hohu, arrow; tai, the root of look, look for, see, and No. 

 9. Reference is made to some one looking for an arrow. 



II. Name Giver belonging to the Atoko (Crane) Clan. 

 A toko, (m.) Crane. 



Cakwlehchioma. (m.) Blue (being formed) in line, or lined up; or, 

 Blue being formed across. 



From c^kwawusa, blue or green, and lalehta, form or arrange 

 in a line (i. e., not one after another, but side by side), laying 

 across, etc. 



Refers to several cranes flying in a line across the sky, as it 

 were. My informant suggested, however, that it might refer 

 to blue or green stripes or marks running across a Katcina 

 mask, as the Crane and Katcina clans belong to the same group, 

 and hence the Name Giver would really belong to one as well 

 as to the other. The Name Giver alone could tell just what 

 was referred to. 

 Macayaoma. (m.) Bring (a) Wing. 

 , From maca, wing, and yaoma, bring. 



The Name Giver had in mind some one, having probably 

 found a wing of a crane and carrying it in his hand. Whether 

 any special occasion was referred to or the name had any special 

 significance, no one but the Name Giver, of course, could tell. 

 Lomaletstiwa. (m.) Well Lined Up. 



From loma, well, good, beautiful, etc., lets, root of, form in 

 line, across, etc. 



Refers to cranes flying in the sky and may mean that they 

 are flying nicely in a line or across a space. 



III. Name Giver belonging to the Batanga (Squash) Clan. 

 Civanka. (f.) The One That Figures (a) Blossom. 



From Cihu, blossom, "bana," figure, write, etc., and No. 4. 

 Lomahinma. (m.) Become Something Good. 



From 161oma, good, well, etc., and hinma, an idiomatic ex- 

 pression hard to translate. It refers to progression of some 

 form. The best translation that can be given is, probably, 

 become, convey, or move something. 



