March, 1905. Hopi Proper Names — Voth. 79 



name as grown up and providing firewood, which is one of 

 the duties of the Hopi men. 

 Lahpoo. (m.) (Dry) Cedar Bark. 



The Cedar or Juniper clan controls the apparatus with which 

 in the Wuwuchim and New Year's ceremony the new fire is pro- 

 duced, dry cedar bark (lahpoo) being one of the objects used 

 in this ceremony. 

 Tuvakwapnoma. (f.) Nut Loaded. 



From tuva, nut; kwap, root of words signifying mount, load, 

 or put on, etc., and No. 10. 



Reference is made to pinon-trees loaded with nuts, which are 

 much relished by the H6pi. 



The Pinon clan is closely related to the Juniper clan. 

 Tuvamoynoma. (f.) Nuts Spread Out. 



From tuva; moy, spread out, lay out to dry, and No. 10. 



Pinon nuts that have been spread out to dry are referred to. 

 Hopolo. (m.) Juniper Nodule. 



From h6hu, juniper, cedar, and p61o, nodule, hump, etc. 



Refers to the nodules of bark grown over places oft the trunk 

 of trees where branches have been broken off. 



VII. Name Giver belonging to the Honani (Badger) Clan. 

 Honani. (m.) Badger. 

 Lomanankwusha. (m.) Start Well. 



From loloma, good, beautiful, well, and "nankwusha," start, 

 proceed. 



What is referred to, whether a good, propitious start of a 

 badger, or of certain Katcinas that are controlled by the Badger 

 clan, the Name Giver alone could tell. 

 Kiwaima. (m.) Burrow Ahead. 



From kihu, house, or any place of habitation, or from ki, 

 root of make a house, burrow, nest, etc., and waima, go, move 

 straight ahead or forward. 



Refers to the badger digging a burrow, which, the H6pi say, 

 he sometimes does so rapidly that they cannot overtake him 

 in trying to dig him out. 

 Maqto. (m.) Claw. 



From maa, arm, shoulder, and q6to, head, means "arm-head" 

 or hand, claw, etc. ; in this case, claw. 

 Refers to the claw of the badger. 



