March, 1905. Hopi Proper Names — Voth. 81 



made straps and ropes (piqosha) of the skin, from which they 

 were called the Piq6sha clan. They are considered so closely 

 related to the Bear clan that they are usually spoken of as 

 belonging to the Bear clan. 

 Honshoki. (m.) Bear Claw. 



From honawuu, bear, and sh6ki, claw, finger nail, toe nail, etc. 



IX. Name Giver belonging to the Ishawuu (Coyote) Clan. 

 Ishawuu. (m.) Coyote. 

 Ishawuu. (f.) Coyote. 

 Ooyawaima. (m.) Gray Walks. 



From qflya, gray, and wanna, walk, go straight forward. 

 Refers to a grayish fox, latayo, or to the coyote. 

 Qoyayeptiwa. (m.) Gray Falls. 



From q6ya (see previous), yava, fall, tumble, and No. 2. 

 A latayo, or coyote, is imagined as falling or tumbling when 

 hit or killed. 

 Qoyanomtiwa. (m.) Gray Covered Up. 

 From qdya, No. 5 and No. 2. 



The gray coyote, or latayo, is referred to as being enveloped 

 in his own gray skin. 

 Qoyangayniwa. (m.) Gray Waves or Sways. 



From q6ya; ngay, wave, sway, and No. 3. 

 Refers to the waving or moving of the gray hair of the coyote 

 or of the gray fox. 

 Qoyawictiwa. (m.) Gray in Line. 



From qdya, gray; wic, root of, form in a line or row, but one 

 object after the other, and No. 2. 



Refers to several coyotes or foxes standing in a line. 

 Una. (m.) Remember. 



Refers to the fact that a coyote is said to remember some 

 food that he has buried somewhere and that he then gets. 



X. Name Giver belonging to the Karo (Parrot or Macaw) 



Clan. 

 Lomankwa. (m.) Good Wish. 



From 161oma, good, beautiful, etc., and ndkwa, wish, prayer, 

 head-feather. 



Refers undoubtedly to a pretty parrot feather worn in the 

 hair, which, in all cases where such feathers are worn by par- 

 l ticipants in ceremonies, is called ndkwa. 



