90 Field Columbian Museum — Anthropology, Vol. VI. 



Refers to a lizard that gradually assumes different colors and 

 hues during summer. 

 Cakwaima. (m.) Blue (or Green) Walks. 



From Cakw (see preceding name) ; wai, root for all words 

 pertaining to walk, go, etc., and No. 9. 



Refers to a lizard, running or going straight ahead. 

 Cakwyamka. (f.) The One that Comes Out Green (or Blue). 



From Cakw (see previous) ; yama, come out, emerge, and No. 4. 



Reference is made to the lizard emerging from its skin when 

 shedding it. 

 Puhfi-mana. (f.) New Maiden. 



From puhu, new, fresh, and mana, maiden, virgin, etc. 



The name is said to refer to the lizard after it has shed its 

 skin and thus has become new, as it were. 

 Nacmomka. (f.) The One That is Enveloped in Self Blossom. 



From No. 11, nom, root of words signifying cover up, envelop, 

 and No. 4. 



It is not quite clear what the Name Giver may have had in 

 mind, but she very likely thought of a lizard being arrayed in 

 its own beautiful skin, which in this case would be considered its 

 naci. 

 Nacingyaonoma. (f.) Brings Naci Along. 



From No. 11, yaoma, bring, fetch, and No. 10, the ng un- 

 doubtedly being inserted for euphony's sake. 



My informant was of the opinion that reference was made to 

 a lizard that was just shedding its skin (naci-chihpu) , but the 

 latter not being entirely detached, was thought of as being 

 dragged or carried along. It is possible, however, that the name 

 is derived from na, self, cinganta, peel, strip, etc., in which case 

 the meaning would be: Brings Self Peeling Along. (Compare 

 Nacing-yamtiwa, Class XV.) 

 Nacmgonsi. (f.) Self Blossom Around Neck. 



From No. n, ngon, root of words signifying around the neck, 

 and No. 8. 



Is said to refer to the skin of the lizard that may still be adher- 

 ing to its neck when it is shedding its skin. 

 Nacitoiniva. (m.) Prepare Self Blossom. 



From nacitoi, root of words signifying make, prepare, or pro- 

 vide Self Blossoms (see No. 11), and No. 3. 



This name was in this case said to refer to the blossom of the 

 tukamsi plant, which is controlled and owned by these clans, 



