28 Field Columbian Museum — Anthropology, Vol. IV. 



Comprised also within this fourth group are all those who, in addi- 

 tion to the Lodge-Maker, fast and dance during the ceremony. The 

 names of these, with their grandfathers, have already been given in 

 the list of participants, and do not require further comment. 



PARTICIPANTS IN THE CEREMONY, 1902. 



With a few slight changes, the priestly participants on this year 

 were the same as those on the preceding year: the dancers naturally 

 were not the same. H6cheni and Hdwkan played the same important 

 parts as on the previous year. The Lodge-Maker this year was Niwaat 

 (Good-Warrior). Owing to the fact, however, that he was both 

 unmarried and deaf, it was necessary to secure a substitute Lodge- 

 Maker. Wadtanakashi (Black-Lodge), volunteered for this part, and 

 with his wife, Nden (Round), played an important part in the cere- 

 mony. The grandfather to the two Lodge-Makers was Nishnat^yana, 

 while his wife, Thiyeh, acted as adviser to the wife of the substitute 

 Lodge-Maker, and in other ways assisted in the ceremony. 



The names of the dancers, with their grandfathers, are given in 

 the following list: 



DANCERS. 



1. Niwaat (Good-Warrior). 



2. Waatanakashi (Black-Lodge), . . 



3. Yahiise (Hiding- Woman), or Char- 



lie Campbell. 



4. D^tenin (Short-Man). 



5. Ndka (White-Tail), or James Mon- 



roe. 



6. Hathaniseh (Lone-Star), or Cecil 



Gray. 



7. Hin^nwatani (Black-Man), or 



Noble Prentis.. 



8. Niehhfnitu (Howling-Bird), or 



Charley Old-Horse. 



9. Wahiisa (Young-Bear). 



10. .Hin^nbai (Red-Man). 



11. BesseS (Wood). 



GRANDFATHERS. 



Nishnat^yana (Two-Babies). 

 Nishnat^yana (Two-Babies). 



Nishnat^yana (Two-Babies). 

 Kakatdyahiwani (Spotted- 

 Bean). 



Kakatdyahiwani (Spotted- 

 Bean). 



Kakatdyahiwani (Spotted- 

 Bean). 



Kakatdyahiwani (Spotted- 

 Bean). 



Waawiitha (Hail). 

 Waawutha (Hail). 

 Waawiitha (Hail). 

 Waawiitha (Hail). 



