3i8 Field Columbian Museum — Anthropology, Vol. VIII. 



torn out. This is seen by man hidden under rock. Walpi take victim on horse 

 to Walpi and place him in small hut and throw stones upon him. Navaho 

 reach village and drive out sheep that have been assembled on plaza behind 

 barriers. Navaho women shell corn and load it on ponies. Navaho then 

 leave village, taking with them all sheep. They tie dead and wounded on 

 horses. Many wounded die while they are traveling and all are buried at place 

 sixty miles northeast of Oraibi. After Navaho have left village, straggling 

 Hopi come in bearing wounded. Some have to be carried into village and 

 are placed in home of Coyote Clan. Here they are attended by their "fathers," 

 those who had carried them. On fourth day survivors are taken to their homes. 



io8. — A Hopi Raid on a Navaho Dance. ■ t ■ . --r 



Many Navaho go to deep canyon to have Katcina dance. During fifth 

 dance star falls down in front of head dancer. Navaho are much afraid, jump 

 on ponies and begin to scatter. Great noise is heard and Oraibi arrive to 

 make raid. Great battle ensues. Navaho are driven back out of canyon and 

 few escape to their homes. This is why Navaho when they dance always have 

 watchers. 



109. — A Raid on the Hopi Villages. 



Inhabitants of two villages used to lie further northeast, where they were 

 harassed by Utes. For five years they are left in peace. In sixth year their 

 ■enemies find them out and camp eastward of mesa. Young men are sent to 

 find out who they are. Inhabitants of one village move to the other village, 

 where they can better defend themselves. Enemies go to empty village and 

 follow their tracks on horseback, but they cannot get up. Manj'- of them are 

 shot by people in village. Afterwards by going around mesa they get into 

 village and capture some women and maidens. Warriors follow them, but 

 they escape. People pack up all their things and go in line to Oraibi, where they 

 are admitted and still live. 



no. — The Early Spanish Missions at Oraibi. 



Long ago Spaniards make inroads on Oraibi. They make peace and 

 Spaniards ask to be permitted to live in Oraibi. Hopi consent and assist 

 Spaniards in building house. It is in spiral form and in center is house. Meet- 

 ing house with bell tower is afterwards built. Hopi are baptised by Totdachi 

 who is joined by another Tutd,achi, who brings them clothing and shoes in 

 carts on heavy wooden wheels. Hopi assemble on Sundays and priests speak 

 to them. Soon they ask Hopi to work for them. They send them to springs 

 to get water and they then set them to make cisterns. Spaniards bring cattle 

 and Hopi buy calves for corn. Some cattle drag logs to village. For four years 

 everything goes well and it rains often. Then priests forbid Hopi to have 

 Katcina dances and make bdhos. It is very warm and very dry. Hopi begin 

 to have ceremonials again and deposit prayer-oflferings, but it does not rain. 

 Padres continue to oppress Hopi and demand food. They disregard Hopi's 

 feeling as to their religion and trample under foot chastity of women and 

 maidens. Number of oppressors go away, leaving padre alone. Hopi meet 

 in council and finally decide to get rid of priest. Nobody will go, but finally 

 Badgey clan volunteers. They proceed to Mission and knock at door. Padre 



