no "BECOMING" 



t 



forms an intermediate link between the internal and the 

 external. This is shadowed partially by the scientific 

 world of primary physics (which excludes time's ar- 

 row), but fully when we enlarge the scheme to include 

 entropy. Therefore by the momentous departure in the 

 nineteenth century the scientific world is not confined to 

 a static extension around which the mind may spin a 

 romance of activity and evolution; it shadows that 

 dynamic quality of the familiar world which cannot be 

 parted from it without disaster to its significance. 



In sorting out the confused data of our experience it 

 has generally been assumed that the object of the quest 

 is to find out all that really exists. There is another 

 quest not less appropriate to the nature of our experience 

 — to find out all that really becomes. 



