GATSCHET — KAS. LEG. CREEK GLOSSARY. [127] 95 



imungis it is its habit, it co)itinncs to lo, 7 (for imungat 

 o'mis 14, 15 ; see isalas and imu'nga). emunkatis were 

 accustomed to 16, 32. imiinkatis they continued 16, 3S. 

 ap6ki imungafatis they continued to live 18, 2. 



in a, pi. iniigi, body, lit. "his, her body"; tchana my body; 

 tchinataki your bodies 16, 36. 



inadshi breast; side, trtmk of body ; lit. "somebody's breast." 



indhas I recite a ivar-formula. Formulas of this kind were 

 intended to save oneself from critical situations during 

 battle. 



inhitchkin; cf. ahitchkas. 



inkapakas, pi. of obj, inkapakakiis I leave ^ depart from; 

 only used with in- prefixed. Kusa talofa ingapa/kit leav- 

 ing the Kusa tribe 14, 23. ma apokati inkapa/kit leaving 

 that stopping-place 12, 31 ; cf. 14, 30. 



inki, ingi hand. lit. "his hand." 



inukua, inokwa neck^ lit. "somebody's neck." 



i-6mat, yomad now, at present 14, 24; cf. hayomi. 



ipakin, abbr. ipa six; ipakas or six 10, 35; isti 'sipakan 

 the sixth person; ipapa^^as each six; ipahakas six to each 

 one; nita ipagin six days 14, 20. 



i sagi'letchka 14, 19; cf. aki'laitchka. 



isahopaka mark, sign, symbol for a thing or idea ; hi'lkida i. 

 symbol for peaceableness xd, 2)^ \ cf. 12,28. Der. ahopaka. 



i say as, du. of subj. isahoyis, pi. isapiyis I go, travel zvith an 

 object in viexv ; I travel with something; isapi-in omad 

 when they travel, while carrying it along 14, 21 ; assitchi 

 isapiyad tvhile marching in their pursuit 16, 26. 28. 



isayipiis, du. of subj. isahoyipis, pi. isapi-ipis i) I ride on 

 horseback, mule, drc. The suffix -ip- inserted into isayas, 

 q.v., gives an elegant turn to the sentence. 2) / carry off 

 for 7uyself, for my use 12, 17. 



isakas, hisakas, i) I breathe ; 2) I live ^ am alive. The dual 

 isahokis is also used for a plurality of subjects. 



isakita i) breath; 2) life; Isakit' immissi (or imisi) the Holder 

 of Breath, the Giver of Life ; the chief genius in Creek myth- 

 ology, corresponding to the Great Spirit of the more north- 

 ern Indians ; cf. vol. i. 216, where the name is explained. 



