2IO TRANS. ST. LOUIS ACAD SCIENCE. 



17. The figure of a grate, or mat, called x^P^' nepe^, expresses- 

 kr in many words, as will be seen in G. J^. io6, No. 556, e.g. in 

 Fpaabc. (R. S. xiv.), and .stands for the acre {kr) on the T. S. 

 xxxvii. See PI. xxx. 419 «, in Fpacxo^. G., not knowing what 

 to do with the goat, discovers a new city, that of " Sah." Our 

 ligature of k/i kr then involves ^svc X^t^p^^-, "IIJ (gur), the god of 

 the country, i.e. Vespasian. 



18. See Nos. 9, 14. 



19 contains two papyrus-stalks (rwm, x»J, gome), which, as 

 we have seen (PI. i. d), express km and RHAve in the Rosettana. 

 Hence we have here the word acoM, aceAiacoj^., potentia, exerci- 

 tus, natio. The figure of a spade is put in the midst for the sake 

 ofs\mmetr}-, as the Egyptians did very often (T. S. xix. ; T. B. 

 I, 8-10). The name of the spade being Twpe, it expresses THp, 

 omnis ; in other places ^»pc, creare. See Plate xxx. 419, <5; the 

 creator of both zones. According to G., the nonsense " Samtati 

 (of Ahehu)" comes out, and the very same absurdity is repeated 

 1. ii. 36, iii. 47. 



20 reads n/it, and refers probably to the root "^'T, texere, related 

 with D1J (nut), movere. B. omitted the figures both of the track 

 and the hill, for which reason G. took this group for n, row, of. 



21. The sepulcral coffin, or its lid, called r'A.h, r. ijy (oker), 

 conclusio, signifies in many places kl (G. yE. p 91, No. 463), 

 accordingly nij (gur), osojiAe, habitatio, hospitium. G. brings. 

 out "A." 



22. the familiar word §a>5_. multus, with the plural termination 

 ni (hvth). T. B. 1. I, 15, 3, 7, 14, 17, II, 37, 49, 4, etc. G., 

 ignoring the sign of plurality, and taking the pullet (hpt) for u^ 

 discovers the " country Ahehu." 



23. The notable map of the earth fievRi expresses the same let- 

 ters. Poor G. takes it for a symbolic determinative. See 13. 



21 contains the letters ktrp^ because the mouth is followed by 

 a boundary-stone, very often signifying p. G. JE. p. 37, 35 ; 

 T. B. i. I, etc. Accordingly we have to spell tjrpn, «^pn (p. 13), 

 i.e. ^&copn, stitcher. G. elicits from this passage the sense, "Spir- 

 itual superior of the Un." Is not that pure nonsense? Besides, 

 B. omits the mouth. 



25, the human skull Ri\pi\, the Hebrew rht>i (gul-gol-eth), the 

 Latin cra-nium, signifies kr and k : never //, as Ch. imagined. 



