SEYFFAKTH THE HIEROGLYPHIC TABLET OF POMPEIUM, 319 



the following signifies " I am thy," instead of " the poor man, 

 iind." 



89. the familiar hc, and. See 91, 95, 100, 126, 425, etc. 



90. See 9, 14, iS, 41, 230 (o'^«roc), 324 (;ro^oc), 49, 88, 

 104, etc. 



91. See 89, 95, etc. 



92. Since the ancient name of the heart was ^npT, '/.afidca, 

 corda, as we have seen, our figure expresses krf (comp. G. 

 ^^. 212, No. 149, c), xr^p, which notoriousl\' signified the soul 

 residing in the heart ; and hence, as we have learned of aus and 

 the Hebrew -JJX (anak"), lives, living beings. B. omitted the line 

 after the heart. 



The latter passages of the Pompeian stele are so wonderfully 

 translated by G. th.at it is worth while to parallel both versions 

 with each other for the instruction of the reader. 



So different are the fruits of the world-renowned key to the Egyp- 

 ;tian literature " discovered by Ch." and of the author's "totally 

 insane" theory. 



93. The skull being called Ke^pcv, expresses very often kr. G. 

 JE. 44, 115. G. brings out " according." 



94 represents the sea, JA.Hpc, mare ; wherefore it frequently sig- 

 nifies mare. G. JE. 36, 29. G. discovered that the sea signified 

 ^' way." 



95. See 89, 91. 96. See G. y^. 107, No. 563. 



97. The name of the man e^u}, ^>^ (ish), quivis, furnishes the 

 words " every kind of." G., on the contrary, translates the let- 

 ters nin by " I have been," of course in accordance with his own 

 'dictionary, unknown to me. 



98. See 92. 



