1886.1 



373 



[Hoffman. 



Many of their primitive rites are still practiced, in secret, though the 

 influence of the agent has had considerable effect in modifying their most 

 trying ceremonies, and in causing them to imitate their white neighbors 

 in observing modern customs relating to church services, burials, etc. 



In the following vobabulary the orthography adopted is that referred to 

 in the remarks preliminary to the Selish : 



Man, 



Men, 



People, 



Chief, 



Warrior, 



"Woman, 



Child, 



Father, 



Mother, 



Brother, 



Sister, 



" younger, 

 Son, 



Daughter, 

 Wife's brother, 

 Brother's wife, 

 Wife's father, 



" mother, 

 Grandfather \ paternal and 

 Grandmother / ternal, 

 Brother's son, 



" daughter, 

 Sister's son, 



" daughter, 

 Mother's sister's husband, * 



" brother's wife, 

 Father's sister's husband, 



" brother's wife, 

 Son's son, 



" daughter, 

 Daughter's son, 



" daughter, 



I, me, my, 

 Thou, 

 He, 

 She, 

 We, 

 You, 

 They, 



Ko'tun ; yo'kut yo'kutsh. 

 Ma'ni yo'kutsh. 

 Tra'atre. 

 Ti'a ; di'a. 

 Hiau'tra. 

 Mu'kis. 



Wit'ep ; wit'iep. 

 Na'tet. 

 Na'shush. 

 Na'at. 

 Hu'koisk. 

 No'at nim. 

 Pu'tshung. 

 A'qidam ; a'xit. 

 Napa'tem. 

 Iduwap. 

 Naqa'nnsh. 

 Unlip. 

 ma- f E'nish ; e'nas. 



t Tu'ta ; du'ta ; tu'da. 

 Tshai'aq. 

 Tshai'aq. 



Pu'tshung nim tshai'aq. 

 Mu'kis nim tshai'aq. 

 Komo'dis. 

 Mo'koi. 

 Kui'ha. 

 Mo'koi. 



Pu'tshung nim pu'tshu". 

 Pu'tsung nim a'xit. 

 A'xidin nim e'nash. 

 A'xidiu nim a'xit. 

 Na'. 

 Ma'. 

 Ta. 



Mukes'. 

 Mai. 



Kumui'man. 

 Ka'sin. 



