animal or supernatural being. The head dress is unus- 

 ual in that the pendant water lily now stands straight 

 out from the headdress and emanates from a water 

 glyph as indicated by the circle of dots. 

 T4. God L is seen seated wearing a head dress that includes 



a maize sign and a crested bird. Before him is a diminu- 

 tive figure of the moon goddess holding a maize sign. 



Almanac 32 (p. 15c) Divinatory 



T2. God D is seated holding the kin, or sun (also priest or 



diviner) sign. The head dress has a pendant water lily 

 that drops to meet the kin sign. It also emerges from a 

 glyph suggesting water. Thompson indicates that G 1 . 4 

 indicates one who divines by the casting of lots. 



Almanac 33 (p. 16a) Divinatory 



T2, The Lord of Vegetation who is probably the Moon 



Goddess in disguise. 

 Gl. 4. Maize god 



Almanac 34 (pp. 16a-17a) 



Tl. God D with a kan-iniix sign on his back indicating an 



abundance of maize or good fortune. 



Almanac 35 (pp. 18a 19a) Divinatory 



T5. Since almost all of the text of this almanac has been 



lost, the five divine goddesses are identified only by 

 conjecture. T5 is of interest in that she wears a nose rod 

 that terminates in an unidentifiable flower the base of 

 which is comprised of a circle of dots which are used in 

 water and sun signs. 



Almanac 37 (pp. 21a-22a) Divinatory 

 T3. No depiction 



Gl. 3. Abundance of maize 



102 



