I So Fornander CoHectwfi oj Hawaiian Folk-lore. 



GENEALOGICAL TREE OF AKAHIAKULEANA, THE MOTHER OF UMI. 



In the following tree we will be able to see how Akahiakuleana was of high 

 blood, and will satisfy us that Umi was also of high blood, and how Liloa was, after 

 all, connected to Akahiakuleana. Kanipahu is the connecting link between Liloa 

 and Akahiakuleana. 



HUSBAND. WIFE. CHUD. 



Kaninahu \ Alaikauakoko. Kalapana. 



^ ' \ Hulani. Kalahuimoku. 



Kalahuimoku. Laatnea. Oikialamea. 



Oikialamea. Kalamea. Kamanawakalainea. 



Kamanawakalamea. Kaiua. Ouakaiua. 



Ouakaiua. Kuaimakaiii. -,' Kanahae. 



I Kuaimakani. 

 Kanahae. "I t' -i t- i i 1 



Kuaimakani. J Kapiko. Kuleanakupiko. 



Kuleanakupiko. Keanianihoolilei. Akahiakuleana. 



Liloa. Akahiakuleana. Unii. 



After living with Akahiakuleana for a short time, Liloa saw that she was with 

 child, so he asked her: "Who is your father?" Akahiakuleana answered : "Kuleana- 

 kupiko." Liloa said: "Then you are a cousin of mine." She replied: "May be so." 



At the close of the above conversation Liloa instructed Akahiakuleana as 

 follows : "You live on, and should you give birth to a boy, give him the name of Umi, 

 but if you should give birth to a girl name her on your side." Akahiakuleana then 

 said to Liloa: "What tokens are you to leave behind in order that you may know that 

 the child belongs to the king?" When Liloa heard this he gave her his loin cloth, 

 his necklace of whale's tooth and his war club, and then said : "Here are the tokens 

 for our child.' When it is full grown give these things to the child as his." Akahi- 

 akuleana assented to this, took them from the king and passed them over to her maid 

 servant who would take charge of them. Liloa then went out and tied together some 

 dried ti-leaf and girded them around his loin as a loin cloth ; and returned to his house. 

 When Liloa arrived at the house, his attendants said to him: "You had on a real loin 

 cloth when you went away, and here at this time you have on a ti-leaf loin cloth." 



Liloa continued living at this place until the ceremonies pertaining to the dedi- 

 cation of his temple were ended, when he returned to Waipio, to his permanent residence. 



CHAPTER n. 



The Birth of Umi. 



In course of due time it became apparent to all that Akahiakuleana was with child. 

 Her husband thought of course the child was his, so he took great care of his wife. 

 He did not know that it belonged to Liloa. When Akahiakuleana gave birth to the 

 child, she gave him the name of Umi, and brought him up carefully until he was well 

 grown. As he grew, Umi was very mischievous and would often go out to play with 

 other boys. It was his custom on going out to join the boys in their games to bring 



'An evident custom for recognition in after years, as it forms the basis or key note in several popular Hawaiian 

 traditions, for the future recognition of offspring by identification of articles of rank. 



