4o6 



Fornandcr Collection of Hazvaiian Folk-lore. 



The genealogical tree from Kane to Kahiko contains twenty-nine generations 

 and from Wakea to Kamehamelia seventy-five generations. By adding the generations 

 before Wakea with those after him we have one hundred and fourteen generations. 

 We cannot, however, ascertain whether this is so, nor can we say that this genealogical 

 tree is correct. This, however, is what is shown in the history of Kualii. 



There are several genealogical trees in connection with this genealog}- of kings; 

 the following is one of them: 



WIFE. 



HUSB.\ND. 



Kapapaiakea. 



Hinakapeau. 



Ukunaopiopi. 



Kalei. 



Kaiakea. 



Moanakea. 



Iwikauikauanui. 



Hulekeeaea. 



Hauiikaiapokahi. 



riiuli. I 



Maihea. j 

 Uliuli. 

 Kahiko. 



Kauhihi. 



Ukunohunohu. 



Maakuanana. 



Kaeelekoha. 



Kaehokumanawa. 



Kauakahikuaana. 

 Kauakahikuaana. 

 Kahakuakea. 



Wahineikapeakapu. 



Kahakapolani. 



Niau. 

 Kupulanakehau. 



CHILD. 



Hinakapeau. 



Ukunaopiopi. 



Kalei. 



Kaiakea. 



Moanakea. 



Hulukeeaea. 

 ( Hauii. 

 I Hauee. 



Kanehoalani. 



Hauonunaholoholo. 



Hauiikaiapokahi. 

 I Uliuli. 

 I Maihea. 

 I Kaukeano. 

 ( Mehameha. 



Kahiko. 



Wakea. 



In this genealogical tree there are eleven generations from Kapapaiakea ' to 

 Wakea. It is, however, told that the genealogical tree to which Kane is the head, and the 

 genealogical tree of Kapapaiakea, were handed down by those who had the keeping of the 

 Oalui genealogy, and these divisions are seen in the history of Kualii ; and the genealogi- 

 cal tree from Opuukahonua' to Wakea and from Wakea to Kamehameha had been 

 handed down by the Hawaii genealogy keepers, and this genealogical tree is seen in 

 the history of Moikeha. But the genealogical tree that is commonly seen these days is 

 the one from Wakea to Kamehameha as told hy Kalauwalu and other genealogy keepers. 



In trying to ascertain the truth of the different divisions of these genealogical 

 trees one is left in doubt as to their correctness, but in looking them over one cannot 

 help seeing that each island had a separate tree, the Maui one being different from that 

 of Kauai. Molokai's genealogy differs again. In the records kept by the Molokai 

 genealogist it is stated that Hookumukahonua was the progenitor of the ro3^al family 

 of Hawaii, but in the opinion of historians they generated from Wakea. 



CHAPTER V. 



THE BATTLES OF KUALII AND THE BATTLE GROUNDS. 



The battle on the plains of Keahumoa at Honouliuli, Ewa, is described in Chap- 

 ter I. In looking over the history of Kualii related in that chapter, it is thought to 

 have been the last battle in which he took part, for in Chapter II it is shown that Kauai 

 was simplj' given over by its king to Kualii, whereby the whole group from Hawaii to 

 Niihau was united [under him]. Therefore it is believed that was Kiialii's final contest. 



'The first man, according to this Kualii chant. 



^The genealogy of Opuukahonua puts himself as the origin of the race. 



