412 Or a Delnier Foster, 



not to use their liberty as license but (notice the antithesis dcXXa) 

 to use it as becometh true servants. I Cor. 7 ; 22 is a close parallel. 

 TheBotiXo? XpiaxoO orBouXo? -ou ©sou is a common Paulinism, but on 

 the whole certainly no reference can outdo Gal. 5 ; 13, as the probable 

 source of I Pt. 2 ; 16. Cf. Hort's " First Epistle of St. Peter." 

 p. 146. 



(3) I Pt. 2 ; 24 Gal. 3 ; 13 



he, Tocr a[j.apTtac r,[j.wv auToc av- XpicTTO? 'r\\^Mc, s^Yiyopacrev sx tyJi; 

 rjveyxev sv tw (7(o[j.aTt, au-oii sm xaxapai; xoO v6[J-ou Y£v6[j.£voi; uxsp 

 TO HuT^ov Y][xwv xaTapa . . . sxixa-apaTOi; xa^ 



6 xpsp.ajj.svoi; sxi '^u>.ou 



I Pt. 2 ; 24 from Isa. 53 ; 4, 5, 6, 11, probably was suggested by 

 Galatians. Rom. 8 ; 3, II Cor. 5 ; 21, etc., contain the idea of vicarious 

 suffering, as does I Pt. 2 ; 24a, but they do not specifically allude 

 to the cuXov as does Gal. 3 ; 13. Thus on both counts Gal. 3 ; 13 

 is more closely related to our Epistle. 



c 



(4, I Pt. 1; 4 Gal. 4 ; 7, 3 ; 18 



zlc, x}."/]povo[jiav cc'-pQ^ap-ov xat ocjxi- si Bs uio;, xat, x>wY]pov6[xo? ©soU- 

 av-ov xai a[xapavTov, i7£TYipYi[jivYiv Bia Xpto-ToO 3; 18 x>.Y]povo[j.i(X 

 £v o'jpocvoTi; dc, 'j[mc, 



In Gal. 3 ; 18, Rom. 4 ; 13 f., (Heb. 6 ; 12,) the promise of the 

 "inheritance" is already fulfilled. In Gal. 4 ; 7 (Rom. 8 ; 16 f.), 

 as in I Peter, the " inheritance " is present, "being inseparable from 

 sonship." (Hort "Ep. of St. Peter," p. 35). The idea is too common 

 in the N. T., and the context too dubious to be sure of dependence, 

 yet the parallel I Pt. 3 ; 6 = Gal. 4 ; 26 makes it quite probable. 



(5) I Pt. 1 ; 5 Gal. 3 ; 23 



Touc SV Buva[j.si Hsoti cppoupoupi- 7cp6 xoO Bs s7.Q>sTv tyjv mcTtv, 6x6 



vouc Bia xt(7TS(05 zlc, o-(.)TY)ptav v6[j.ov scppoupouixEd-a, o-uyxExXsiapi- 



sTo([XY)v axoxaXucpD-'^vai, sv xaipw vot, si? ty]v [xsXXouc-av xtaxtv axo- 



sT/aTO) xaT^ucpO-^vat, 



This parallel is very important. Paul said, " before faith they 

 were kept under the law," I Peter then notes " they were kept through 

 faith," whereas both have in view the " future revelation." This 



