482 Ora Delmer Foster, 



Only in these two places is SiizccE, so employed. Cf. Heb. 9 ; 

 26. The same doctrine of the atonement is here set forth in a 

 similar fashion. This shows that both authors moved in the same 

 sphere of thought, if indeed, it does not prove dependence. Sal- 

 mon thinks that a^a^ is accounted for by the 6cpa7:a'^ of Rom. 

 6 ; 10. (Int. p. 556.) But against this view it is to be urged that 

 the phrase avacpspsiv cS:[j.apTia? only appears in I Peter and Hebrews. 

 See Ex. 2 above. The conjunction of these two peculiar usages 

 in a suggestive context makes dependence highly probable. 



(5) I Pt. 3 ; 18 b Heb. 12 ; 22 



iva o\Kdic, Tcpoa'ayayYi -zm ©sw %po(jz'k'fik6b'y]zz Hiwv opzi xat tuo- 



\zi ©sou "C^oiyxoc, 'IspoDTaXyip. £- 



xoupavuo 



I Peter and Hebrews both represent the Christians as mere strangers 

 and sojourners in the world and that Christ leads them through 

 this wilderness of life to God, the heavenly home, the New Jerusalem. 

 This non-PauHne thought shows a real point of connection. The 

 above parallel is made more significant by the ones immediately 

 preceding and immediately following. 



(6) I Pt. 3 ; 20 Heb. 11 ; 7 



sv Yjpipat? N(0£ xaTKCxBua^oijivTii; Ncoe . . . xaTSTXsyaTS y.i[jo)~ov si^ 



xipwTou . . . dxTcl) '\)oyixi BtsToVD'T;- TWTYipiav Tou ol'xo'j ocj-roj 



cav 



" Salvation " is mentioned by both authors as the purpose of 

 preparing the ark. No other N. T. writers so allude to it. Heb. 11 

 is an excursus on " faith," calling up the Patriarchs in order as 

 examples. Hence the passage was not suggested by our Epistle 

 to the author of Hebrews, but the reverse relation seems highly 

 probable in this context. Cf. Exs. 5 and 7. 



(7) I Pt. 3; 21 Heb. 9; 24, 30; 22 



6 xai u\iStc dcvTiTUTCov vOv fjO)Z,zi ocv^i-or.oc . . . p£pavTi(7[X£voi toc; 



PaTi-io-jj-a, 00 G-apxo? aTcoQ-sfft? xapBia? a^o (7UvsiSt,«7£o>5 7:ovT,pa? 



puTiou aXkot. (7uv£iBt^'7£(o; (5CYa8"Tj5 xai ^£Xou(7[jivoi TO (jw[j.a uBairt, 



i7:£pwT7i[JLa dc, ©eov xaO-apoi 



'AvTt^DTiOv occurs only- in these two places in the N. T. The 

 ethical and symbolical signification of baptism is here set forth 

 in similar ways. Both see great efficacy in the baptismal ordinance, 



