524 Ora Delmer Foster, 



(6) I Pt. 2 ; 21 I Jn. 2 ; 6 



tva £7uaxo7.otjO''^(77]T£ ToTc lyytmy xa9>co(; sxsTvoc TrspisxaTTj^o, xai 

 auToS auTO? TcspiTraTsTv 



See John Ex. 15 for a closer parallel in the fore part. Yet the 

 TcspiTraTsTv of I John is more in accord with I Pt. 2 ; 21b than is John 

 13 ; 15. I Peter is probably the basis for Jn. 13 ; 15 and I Jn. 2 ; 6. 



(7) I Pt. 2 ; 22 I Jn. 3 ; 5 b 



6c aij.apTiav oux sTroCrjTsv ap-ap^ia sv auxw o'jx Iry-i 



Cf. John 8 ; 46, Ex. 7. It is to be noted again that this doctrine 

 is taught by Jesus himself in the Fourth Gospel. 



(8) I Pt. 2 ; 24 I Jn. 3 ; 5 a 



be, Tra? aixapTiac ^p-wv cco-vbt; avvj- scpavspwO-'/], tva xccc, a^apTta^ -^[jlwv 

 vsyxev sv tco o-tofxairt, autrou sxl ap-f). Cf. 2 ; 2, 4 ; 10. 

 TO 'iuXo'v 



I Jn. 4 ; 10 has iXo(.r;^.6c, corresponding to [^.acr-^^piov of Rom. 3 ; 25. 

 Rom. 5 ; 8, 10 expresses in abstract form what is given in I Pt. 3 ; 18 

 and I Jn. 3 ; 16. I Pt. 2 ; 24 thinks of Jesus " bearing our sins in 

 his own body," while I Jn. 3 ; 5 says ; " he bears them away," in 

 accordance with the testimony of John the Baptist. Cf. John Exs. 

 2 and 3. 



(9) I Pt. 1 ; 24 I Jn. 2 ; 17 



h/jzi r:u(7ix cap^ o.>^ yopxoc,, xat, xai 6 x6(7ij.o? xapaysirat, xai y 



zccG-y. Bo'^oc auTYit; 6)C, ch^^oc, jop- sTiiO^upia (/.'j-qu' Bs %oio)v zb b-i- 



z'jo . . . Bs pyjfia KupCou \)Ivzi dg \ri\}.(x. to3 Oeou [jivst si? tov 



Tov auova aiwva. Cf. 1 ; 1, 3. 



There is probably no connection here. 



(10) I Pt. 4 ; 7 I Ju. 2 ; 18 



7ravT(.)V TO TsT^Oi; YjYYtxsv Inyjx-r^ wptx so-Ti 



This idea is too common to trace its course down to the Johannine 

 Literature. 



