3-- I'ornandcr i'ollcction of fiincaiiaii J'olk-lorc. 



Hoapiliwahine, daughter of Keeaunii)ku and Naniahana, and younger sister to 

 Kaaliunianu, was born about 1778. 



Kekuaokalani, or Ke])ookalani Kalaninuinialokuloku, jjopularlv known as Keliimai- 

 kai, called a younger brother of Kamehanieha L; it was he who fought for the mainten- 

 ance of the kapu under Liholiho T. His wife was Manono. 



Kaniehanieha's wives, hooipo, were Peleuli, Keopuolani, Kai and Kaaliunianu; his 

 -n'oliiiic lioao was Kaheiheinialie, daughter of Keeaunioku, born about 1778. His chil- 

 dren were Kamehamalu, Kahoanoku. He had another wife Kahoa ( ?) another called 

 Kaneikapolei and Kalola. 



Kekela (who died last year) [about 1870] was the daughter of Kalaniwahikapaa, 

 the granddaughter of Kanealai ; she was liooinocia (espoused) by Kaniehameha to 

 Kaniaholelani, a Kauai chief. 



Manono, wife of Kekuaokalani, was Kekuanaoa's sister. 



Manono's mother was Luahiwa. Kaukuahi was Manono's child. 



INIanonokauakapekulani was elder brother of Kekuanaoa; they were grandchildren 

 of Kanealai. 



P. Kanoa is from Molokai, a grandson of Peekua who descended from Kanealai on 

 the side of Pailili. Also C. Kanaina. Their grandmother was Kaha. 



Kanealai was Keawe's wife; they had four children: Hao, Awili, Kaililoamoku 

 and Kumukoa. Kanealai was connected with Kahekili. So was Pehu. Kalaniwahii- 

 kapaa's wife was Mulehu. Kawao's wife was Kalanihelemailuna; their child was A. 

 Paki. Kumukoa's wife was Kaulahoa. Kumukoa's child was Kalaikuahulu, who was 

 connected on Molokai somehow. 



Six chiefs of Hawaii, whose bones were in the basket of Lonoikamakahiki and ex- 

 hibited before Kakuhihewa of Oahu, are called kaikaiiia of Keawe-nui-a-Umi. (See 

 Kaao of Lono. ) Their names are as follows: 



"The ends of the earth and of heaven were created (Itaiiaii iaj by Kumukanike- 

 kaa (w) and her husband Paialani. 



"Others say that Kamaieli (w) whose other name was I lalnihoilalo, begat the 

 foundation of the earth, and that Kumuhonua was her husband. 



"In the mookuauhau of Kuinulipo it is said that the earth and the heaven grew up 

 of themselves (ulii zvalc). 



"In the mookuauhau of IVakca it is said that his wife I'a/^a begat a calabash (ipii) 

 ■ — the bowl and the cover — Wakea threw the cover u])ward and it became the heaven; 

 from the inside meat and seeds Wakea made the sun, moon, stars and sky; from the 

 juice he made the land and the sea. 



"In the moolclo of Moi, the prophet of Keoloewa-a-kamau, of Molokai; in the 

 prophecies and sayings of Nuakea, the prophetess of Luhaukapawa, Kapewaiku, Kapewa- 



