| The Dialogue ofsno ß, 
wi ha heepeheardes and other peaple ofthe fielde 
de. 
| The hurte go This manner to make tolde with the avze bath many in 
Goole in the conusniences, becauſe theayze is ſubtill clement ſubiecte to 
gre 
etuicen. 
any maner ofalteration andcoꝛruption:andthertoꝛe it map 
be infected with ſome euill quality,cafilp:and being inkecteds 
it may infec the water that fo is madt colde, infufing thers 
into his malice, Che which Auicen ſheweth very wel in 5 
fecond of the fürſt ſaying · The ayꝛe is an euil thing, by reafa 
it is mingled with euil thinges, as Aapours, and imelles, 
and euill ſmokes, chiefelp that whiche is put in betweene 
twoo walles, and eſpecially that which palleth by places 
where are rotten Plantes, and naughtie Trees, and where 
dead bodies are, fo2 it altereth at euerꝑ one of theſe things. 
and okthem receineth an euill qualitie. and foꝛ this cauſe > 
ancient Phiũtions did foʒbid that in tyme of the plague the 
water ſhould not be put into the ayꝛe to bee mads colde, be⸗ 
saute the coꝛrupt apres ſheuld not infett it. There is lyke⸗ 
wiſe an other inconuenience, that pou cannet enerp night 
fet the water to bee made colde in the apie, for ſome nightes 
and the moſte parte ot them, in the Sommer tyme are 
ſo whot, that not onely the apze dooth not make colde, but 
the water that is fet in tho ayꝛe, is whotter then it was be⸗ 
foze, and if it bee made any whit colde, it dureth no longer 
tyenthe Peꝛning, when it is not needefull, and like wiſe 
in the tyme betweene Winter and Sommer oz in the 
Winter when the apre woulde make colde; then the rayne, 
the tempoſtes and cloudes and other alterations wil not ſut⸗ 
ker the arze to des it. All thele thinges experience dooeth 
There is another maner of way how to make cold with 
the apꝛe, which is the mot wholeſome, and moꝛe without 
burt than any of all the other: wherin there is na occafion of 
which 
