SECRETARY'S REPORT 215 



Bulletin 180. Symposium on Cherokee and Iroquois culture, edited by William 

 N. Fenton and John Gulick. vi+292 pp. 1961. 

 No. 1. Foreword by the editors. 



No. 2. Iroquois-Cherokee linguistic relations, by Floyd G. Lounsbury. 

 No. 3. Comment on Floyd G. Lounsbiiry's "Iroquois-Cherokee Lingtdstic 



Relations," by Mary R. Haas. 

 No. 4. Iroquois archeology and settlement patterns, by William A. Ritchie. 

 No. 5. First comment on William A. Ritchie's "Iroquois Archeology and 



Settlement Patterns," by William H. Sears. 

 No. 6. Second comment on William A. Ritchie's "Iroquois Archeology and 



Settlement Patterns," by Douglas S. Byers. 

 No. 7. Cherokee archeology, by Joffre L. Coe. 

 No. 8. Comment on Joffre L. Coe's "Cherokee Archeology," by Charles H. 



Fairbanks. 

 No. 9. Eastei'n Woodlands community typology and acculturation, by John 



Witthoft. 

 No. 10. Comment on John Witthoft's "Eastern Woodlands Community 



Typology and Acculturation," by John M. Goggin. 

 No. 11. Cherokee economic cooperatives: the Gadugi, by Raymond D. 



Fogelson and Paul Kutsche. 

 No. 12. The rise of the Cherokee state as an instance in a class: The 



"Mesopotamian" career to statehood, by Fred O. Gearing. 

 No. 13. Comment on Fred O. Gearing's "The Rise of the Cherokee State 



as an Instance in a Class : The 'Mesopotamian' Career to Statehood," by 



Annemarie Shimony. 

 No. 14. Cultural composition of the Handsome Lake Religion, by Anthony 



F. C. WaUace. 

 No. 15. Comment on Anthony F. C. Wallace's "Cultural Composition of 



the Handsome Lake Religion," by Wallace L. Chafe. 

 No. 16. The Redbird Smith Movement, by Robert K. Thomas. 

 No. 17. Comment on Robert K. Thomas's "The Redbird Smith Movement," 



by Fred W. Voget, 

 No. 18. Effects of environment on Cherokee-Iroquois ceremonialism, music, 



and dance, by Gertrude P. Kurath. 

 No. 19. Comment on Gertrude P. Kurath's "Effects of Environment on 



Cherokee-Iroquois Ceremonialism, Music, and Dance," by William C. 



Sturtevant. 

 No. 20. The Iroquois fortunetellers and their conservative influence, by 



Annemarie Shimony. 

 No. 21. Change, persistence, and accommodation in Cherokee medico-magical 



beliefs, by Raymond D. Fogelson. 

 No. 22. Some observations on the persistence of aboriginal Cherokee 



personality traits, by Charles H. Holzinger. 

 No. 23. First comment on Charles H. Holzinger's "Some Observations on 



the Persistence of Aboriginal Cherokee Personality Traits," by David 



Landy. 

 No. 24. Second comment on Charles H. Holzinger's "Some Observations 



on the Persistence of Aboriginal Cherokee Personality Traits, by John 



GuMck. 

 No. 25. Iroquoian culture history: A general evaluation, by William N. 



Fenton. 



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