48 
THEOLOGY, ECCLESIASTICAL HISTORY, AND MORALS. 
SOUTH'S (DR. ROBERT) SERMONS : to which 
are annexed the chief heads of the Sermons, a 
Biographical Memoir, and General Index, 
2 vols, royal 8vo. cloth lettered, (pub. at £1. 4s) 
reduced to 18s . 1844 
" The Sermons of this wittiest of English Divinw 
\rill always rank among the standard productions of the 
English Church. They are adapted to all readers and 
to all days." — Retrospective Review. 
" South's iirmons are invaluable — the staff of his 
gpear is like a eaver's beam." — British Critic. 
" South is conspicuous for sound practical good 
'*C7ise, for a deep insight into human character, for 
ifvcliness of imagination and exuberant invention, and 
unbounded wit. In perspicuity, copiousness, and force of 
expression, he is almost unrivalled among English 
writers. The sincerity of his principles is shewn in the 
purity of his life, and the vigour of his understanding is 
stamped on all that he yi vote. "—Penny Ctjclopadia. 
STURM'S CONTEMPLATIONS ON THE SUF- 
FERINGS OF CHRIST, in a Series of De- 
votional Exercises, with an explanatory Para- 
phrase of the Gospel Narrative, translated from 
the German byW. Johnstone, A.M., with a Me- 
moir and Portrait, crown 8vo. chth lettered, 
(pub. at 9s) reduced to 5s 1826 
^^REFLECTIONS ON THE WORKS OF 
GOD, and of his Providence throughout all 
Nature, translated from the German, complete 
in one elegantly printed volume, fcap. Vlrno. 
frontispiece, extra cloth bds. (pub. at 5s) reduced 
to3s6d . 1«^^6 
TAYLOR'S (JEREMY) COMPLETE V/ORKS, 
with an Essay, Biographical and Critical, 
3 laro-e vols. impl. 8vo. portrait, extra cloth bcls. 
(pub^at £3. 15s) reduced to £3. 3s 1836 
" Bp. Taylor lias the eloquence of the orator, tlie 
fancy of the poet, the acuteness of the schoolman, the 
profoundness of the philosopher, and the piety of tlie 
saint." — Parr. 
"We will ve. ture to assert that there is m any one 
of the prose folios of Jeremy Taylor more fancy and 
original imagery, more brilliant conceptions and 
glowing expressions, more new figures, and new ap])li- 
cation of old figures ; more, in short, of the body and 
the soul of poetry, than in all the odes and epics that 
have since beeu produced in Europe." 
Edinburgh Review. 
PRACTICAL WORKS, viz.— 1. The Whole 
of his Sermons, including the Supplement.— 
2. Holy Living; and Holy Dying-.— 3. Contem- 
plations.— 4. Golden Grove.— 5. Psalter of Da- 
vid, with Devotions.— 6. Collection of Offices. — 
7. The Worthy Communicant. — B. Christian 
Consolations.— 9. Discourse on Friendship.— 
10. Letters to Persons changed in their Reli- 
gion ; and 11. Liberty of Prophesying, complete 
with a Biographical Memoir, in 2 thick vols, 
medium 8vo.eitrac/o(/i, • 1844 
TAYLOHS'S (ISAAC OF ONGAR) NATURAL 
HISTORY OF ENTHUSIASM, tenth edition, 
fcap. Bvo. clnth lettered, 5s . 1845 
CONTENTS. 
1. Enthusiasm, Secular 
and Religious. 
2. Knthusiasm in Devotion. 
3. Knthusiastic Terversion 
of tlie Doctrine of Di- 
vine Influence. 
4. Enthusiasm the Source 
of Heresy. 
6. Enthusiasm of Prophe- 
tical interpretation. 
6. Knthusiaslic abuses of 
the Doctrine of I'arti- 
cular I'rovidence. 
7. Enthusiasm of Philan- 
thropy. 
8. Sketch of the Entlm- 
siasm of the Ancient 
Church. 
0. The same Subject— In- 
gredients of the Ancient 
Mnnachism. 
10. Hints on the Probable 
.spread of Christianity, 
submitted to those who 
misuse the term En- 
thusiasm. 
to strike any ordinary mind with subjects of rcv'cction 
for a year."^Literary Qazette. 
" The author is a clever and a pious man, whose 
piety never makes him duH, and whose wit never 
borders on profaneness ; his book is well written, and 
calculated to check the incipient disorders of the ima- 
gination, to give tone and firmness to tlie enfeebled 
powers of the sickly religionist, and to point out the 
difference between th" beneficial glow of a well-ordered 
piety, and Hie pernicious fervours of a distempered 
fancy." — Brit. Critic. 
" It is refreshing to us to meet with a work bearing 
as this unquestionably docs, the impress of bold, power- 
ful, and original thought. Its most strikingly original 
views, however, never transgress the bounds of pure 
Protestant orthodoxy, or violate the spirit of truth and 
soberness ; and yet it discusses topics constituting the 
very root and basis of Uiose furious polemics which 
have shaken repeatedly the whole intellectual and 
moral world." — Athcncsuin. 
" A very able vioik-"—Edinl)urgh Review. 
TAYLOR'S (ISAAC) FANATICISM, third edi- 
tion, cnrefully revised, fcap. 8vo. in extra cloth 
boards, 6s . 1843 
" It is tlie reader's fault, if he does not rise from the 
perusal of such a volume as the present a wiser and a 
better man." — Eclectic Review. 
" The author is evidently a man of ardent piety, of 
a vivid imagination, and of a vigorous and excursive 
understanding, and has a vast command of diction and 
of imagery. He is never dull. Dulne^s, indeed, is at 
the very antipodes of his manner. There is an inten- 
sity about the composition which keeps our faculties 
perpetually upon the stretch. The man, beyond all 
question, is a very distinguished writer." — Brit. Crit, 
" We have no doubt tliat the present work will ac- 
quire the same popularity with the former production* 
of this author. He has displayed extensive research in 
a curious branch of religious history : the general 
character of his pages Is moderate and impartial, at 
well as pious ; he seems actuated by a sincere desire 
to heal, as far as in him lies, the breaches of the 
Christian commonwealth; and to point out as subjects 
of rational rejoicing those few steps which the world 
seems to have gained in its dark and vacillating pro- 
gress towards better and nobler views of religion." 
Edinburgh Review, 
SATURDAY EVENING, seventh edition, fcap 
8vo. in extra cloth boards, 5s 1844 
CONTENTS. 
" Full of admirable observation. Wo believe that 
from this volume might he collected Bufficieiit materials 
1. The Hour of Hope and 
Ditfidence. 
2. Tlie Expectation of 
Christians. 
3. The Courage peculiar to 
Times and Places. 
4. Laxity and Decision. 
5. The Means of Mercy. 
C. The Ciiurch and the 
World. 
7. State of Sacred Science. 
8. The Hidden World. 
9. The State of Seclusion. 
10. The Limits of Revela- 
tion. 
11. A'astiiess of the Mate- 
rial Universe. 
12. Piety and Energy. 
13. The Last Conflict of 
Great Princijiles. 
14. Licentious Religionism. 
15. The Power of Rebuke. 
18. Strength of the Power 
of Rebnke. 
17. The Recluse. 
18. The Modern Anchoret. 
19. The Family Affection 
of Christianity. 
20. Cliarity and Conscience. 
21. The Few Noble. 
22. Rudiment of Christian 
Magnanimity. 
23. The Dissolution of Hu- 
man Nature. 
24. The State of Souls. 
25. The Third Heavens. 
20. The Precursor. 
27. Endless Life. 
28. The Pirpetuity of Hu- 
man Nature. 
29. Unison of the Heavenly 
Hierarchy. 
Devout persons, whose leisure permits them to do so, 
are accustomed to devote the Saturday Evkninq to 
preparatory meditation. The author says " Tlie medi- 
tations in the present volume are intended to bear, 
more or less directly, upon those changes in religiou.i 
practices or modes of feeling, which naturally are 
tliought of as proper to usher in a brighter age." 
" Tliis is a worlc whicli we feel conlldent the religinui 
public will receive with sometliing more than approba- 
tion, — with deference and gratitude. — Admitted to his 
Saturday livening retirement, we listen to his discourse 
as that, not of a professional lecturer, or a disputant 
of tliis world, but of one who, having held converse 
with the true fountain of wisdom, opens to us his pri- 
vate thoughts in the tones of triendship. The volume u 
replete, not merely witli thouglit, but with inateriaU for 
thinking,— with gerrainant seeds that, where they find 
