158 PROCEEDINGS OF THE AMERICAN ACADEMY. 



77-88 Discussion of morality viewed as 



a using of the everyday necessaries of life in the right spirit: 



Kind 4, tetrad 4, paccaya-sannissita-slla 



Cm on patisaijkha yoniso etc., quotation 4, §43, from M. 1. 10^-10-" 



77 Cm on patisagkha yoniso civarar) patisevati 



yavad eva sitassa patighataya, unhassa [patighataya] 



78 Cm on daijsa-makasa-vatatapa-sirirjsapa-samphassanar) [patighataya] 



79 Cm on yavad eva hirikoplna-paticchadanatthaij 



80 Cm on [patisagkha yoniso] pindapatar) [patisevati] 



81 Cm on neva davaya na madaya na mandanaya na vibhusanaya 



82 Cm on yavad eva imassa kavassa thitiya yapanaya 



83 Cm on vihiijsuparatiya brahmacariyanuggahaya 



84 Cm on iti puranan ca vedanaT) patihankhami 



navan ca vedanaij na uppadessami 



85 Cm on yatra ca me bhavissati anavajjata ca phasuviharo ca 



86 Cm on [patisaijkha yoniso] senasanar) [patisevati]. . , 



utuparissayavinodana-patisallanaramatthaij 



utu-parissaya explained 1. as 'weather-dangers' (karmadharaj'a), and 



2. as 'the weather and the dangers' (dvandva) 



87 Cm on [patisarjkha yoniso] gilanapaccayabhesajjaparikkharar) [patisevati] 



88 Cm on [yavad eva] uppannanaij veyyabadhikfinaij vedananaij patighataya 



aby abaj j haparamataya 



89-112 Four means of attaining the four kinds of morality of tetrad 4 (§43), 

 Being a practical appendix to sections 44-88: 



S9-91 By faith (1. saddha) is attained patimokkhasar) vara-slla 



92-100 By mindfulness (2. sati) is attained indriyasaij vara-slla 



101-104 By strenuousness (3. viriya) is attained ajTvaparisuddhi-sIla 



105-112 By wisdom (4. paiifia) is attained paccayasannissita-slla 



89-91 Morality dependent on the restraints of the Patimokkha rules requires 

 Faith in the moral necessity of the precepts 



89 Full faith therein demands that one keep them even at the cost of life 



90 Stories of two Elders who sacrificed life in order not to break the precepts 



91 Buddhaghosa exhorts to give up life rather than break the precepts (stanza) 



92-100 Morality dependent on the restraint of the senses i-equires mindfulness 



Therefore this restraint of the senses should be well cultivated 

 93 Corollary 1 : if it be not so cultivated, 



then not even the morality dependent on the restraints enjoined by the 



rules of the Patimokkha can be maintained 



Two stanzas in negative form as scriptural proofs therefor 

 Corollary 2: but if the restraint of the senses be so cultivated 



that not so much as a thought of evil enters the mind, 



then the aforesaid morality may be maintained 



The same two stanzas altei'ed to positive form 



