160 PROCEEDINGS OF THE AMERICAN ACADEMY. 



The first way [§106 continued] is that of the downright immoral person 



The second is that of the moral man when he fails to exercise the right spirit 



107-108 Excursus. 



107: How to avoid the offense of using as borrowed property 



1. Clothing; 2. food; 3. lodgings; and 4. things for the sick 



In case 4, this spirit should be exercised both on accepting and on using 



If you fail to do so on accepting, you may atone by doing so on using 



108: For there are four procedures for rehabilitating morality 



cori'esponding each respectively to the four kinds in §43: 



1. Confession, for a breach of patimokkhasaijvara-slla 



2. Restraint, for a breach of indrij-asaijvara-slla 



3. Right seeking, for a breach of ajivaparisuddhi-slla 



4. Exercise of the right spirit, for a breach of paccayasannisita-slla 

 From this follows the last statement of §107 



109 The third way (see §106, above) is that of those who have reached any 

 of the first seven Attainments, i. e. the way of the Sekhas 

 For these are sons of The Exalted One 



and it is an inheritance from him of which they are partakers 

 The fourth way is that of those who have reached the eighth Attainment 

 For these, the Arahants, having passed beyond the slavery of lusts, 

 use the things of life as if masters of them, not slaves 

 1.10 The fourth way and the third way are meet for every one 

 Not so the second — to say nothing of the first 

 Since the fourth is the best, a monk who would become a master 



should exercise this right spirit as explained in sections 77-88 

 Scriptural authorities for this injunction — four stanzas 



111 Story of the novice, Saggharakkhita the Nephew, who, 



by thorough exercise of this spirit, attained to Arahantship 



112 Therefore, exhorts Buddhaghosa, any who aim at Nibbana 

 should cultivate this spirit 



113 Thus then morality is of four kinds if viewed 



as depending on the restraints enjoined by the rules of the Patimokkha 

 and so forth (as in §43) 



[Referring to the last line of the Analysis of §25, above] 

 114r-126 Morality is of five kinds in each of two aspects: if viewed — 

 114-124 Pentad 1. — as a conformity with the precepts on the part of 

 Five classes: 1. the unordained; 2. the ordained; 

 3. the Puthujjanas; 4. the Sekhas; 5. the Arahants 

 125-126 Pentad 2. — as consisting 1. in a getting rid of killing etc., 

 2. in abstention, 3. in vohtion, 

 4. in restraint, 5. in non-transgression 



