LANMAN. — BUDDHAGHOSa's VISUDDHI-MAGGA, BOOK 2. 165 



4-8 Topic 1 : etymological import of the Pali names for the Pure Practices 

 4 Pali names of the Pure Practices concerning clothing 



1. Pai]sukulikahga (literally, Dust-heaper's practice) 



2. Teclvarikaiiga (Three-rober's practice) 



5 Pali names of the Pure Practices concerning food 



3. Pindapatikanga (Pellet-faller's practice) 



4. Sapadanacarikanga (Unbroken-rounds-goer's practice) 



5. Ekasanikanga (One-sessioner's practice) 



6. Pattapindikanga (Bowl-fooder's practice) 



7. Khalupacchabhattikahga (Thank-you-No-more-man's practice) 



6 Pali names of the Pure Practices concerning dwelling-place 



8. Araniiikanga (Forester's practice) 



9. Rukkhamulikahga (Treerooter's practice) 



10. Abbhokasikahga (Openspacer's practice) 



11. Sosanikahga (Burning-grounder's practice) 



12. Yathasanthatikanga (Any-bedder's practice) 



7 Pali name of the Pure Practice concerning bodily posture 



13. Nesajjikahga (Sittinger's practice) 



8 The Pali name dhutahgiini, as designation of all 13, may mean: 



1. Practices of the purged (as a tatpurusha compound) 



2. Having "purging-knowledge" as [essential] constituent (a bahuvrihi) 



3. Purging practices (a karmadharaya) 



9 Topic 2: Characteristic etc. of all the Pure Practices in the lump 



Their common characteristic (lakkhana) is the will to adopt them (§104) 

 Their function (rasa) is to extirpate all worldly lust 

 Their manifestation (paccupatthana) is in freedom from such lust 

 Their immediate basis (padatthana) is fewness-of-wishes etc. 



10-92 Topics 3-7: their adoption, observance, grades, breach, advantages 



10 General prefatory remark as to the adoption of any of the Pure Practices: 



The persons in presence of whom they should be formally adopted 

 11-92 Discussion of all these 5 topics together (but each in its order), 

 With reference to each separate one of the 13 practices in order 



[From here to §92, one number in parenthesis refers to a practice, and two 

 nimibers in parenthesis refer to practice and topic] 



11 Refuse-rag-practice (1) : Formulas of adoption (P) 



12 Manner of observance (1*) : 23 kinds of rags permissible for robes 



13 Commentary on the names of the 23 kinds 



14 What may or may not be taken constructively as refuse-rags 



15 Grades of strictness (1^) in its observance: severe, middling, easy 



16 What constitutes a breach (P) of its observance 



17 The 12 advantages (F) of observing it: among them 



Establishment in the "first order of nobility" (ariyavaijsa: cf. §29) 



18 Buddhaghosa praises in 3 stanzas the Refuse-rag-practice 



