668 REPORT OF NATIONAL MUSEUM, 1895. 



1 sawe luxs'Eiita/laLtse q'alq'altE'laLtse saptEiida'laLtse, liewiyakilitse, 



copiifi- copijer breaker great copper breaker great who throws coj)- great to whom great 



per into water nobody can 



climb lip 



k-'e'soyak*ilitse, j^-i'g'iqama'y5i. XoXislatseyayuLex q'oa'lOsomas 



the highest ore great cliiefs. Ton went long ago you burnt to 



in back ashes 



xa nE'msqEmaX wul le'lqoalaLai : XoXslatseyayfiLex g'i'qama'ya 



tlie one long tribes. You went long ago chief 



ago 



le'l({oalaLai, (I'li'mx-'idamas xa la'laxsaloLa q'oaqumXsalaraas ya'g-i- 



tribes, making them run the jjoiug to and making them run to and you 



away i'ro in a hole fro in a hole 



5 LExtsEmoL ft-ins mo'qume gins le'lqoalaLai, XoXlatseyayuLex 



were enraged witli our loiided canoe our tribes. You went long ago 



them in your at anchor 



canoe 



oXoa/ya ts'o'nrxiunnmXsds ts'e'ts'eLwa/laoLa giifi'pa'lis le'lqoalaLai. 



oh sound ts'o'noqoa sound the famous one north end tribes. 



XoXslatseyayuLex g'I'qama'ya ma'Xuax'ilayuleX g-i'qama'ya is 



You went long ago chief giving away blanket.s chief of 



le'lqoalaLai wooo ya. 



tribe wooo ya. 



2. x)oa'L tso sEus e'waqame qEns q'a'lasowa lax La'sotiwalits na/la. 



Don't let us our going in front our the one who at outside forehead of world, 

 of him is heard 



10 A k''esLala Ieus le'lqoalaLai, ba'xswalaLa' g-iloLayaLa xEns mo'qEinae 



Ah! not let us, tribes, steal steal from loaded canoe 



our 



g'ins le'lqoalaLai, a'LalalEns ts'E'ng'um laxa wulasolaxa rao'koaso laxa 



our tribes, else we he will be at the hands will be will be hanged at 



angry tied the 



nio'qumaex, le'lqoalaLai. "K*'es laxa/owis LEns wax'a'mlaxa wax- 



loaded canoe tribe. "Never mind us do not mind it mind 



tseEm laxa. NEiiio'X'a'mlaxa g-in iiEma'x-itse'yak- lo nE'msqEmak" 



great is at it. I alone I as great as this and one 



le'lqoalaLai. Nemax-itse'ya g'in lo mo'sqamak" le'lqoalaLai. Ko'- 



tribe ; as great as I and four tribes. I 



15 guaq'a'maas g-ixtowesO XusE'la g'i'xtoweso sEiis g-i'qamayex 



am the one placed on top of fighting placed on top of our chief 



place 



le'lqoalaLai. Xo'gnaq'a'maas La'qoaqamlis, Neg-e'atsf', K''o'kuig'aIiso, 



tril)es. I am the one Copper face. Great mountain, Supporter, 



Wa'wala'las, g'in g-i'qeteyatse g'in le'lqoalaLai. WOa wa. 



Obstacle, my having me for my tribes. Woa w4. 



master. 



[To page 355.] 



NEQA'P'ENK-'EM'S SONG. 



1. x)oa'la inE'lniElsElaXdox'oL, le'lqoalaLai! x^oa'la sa inE'liiiEl- 



1)0 not look around, tribes. Do not indeed look 



sEladaoqoL Ir-'lqoolaLai, a'Lala leds da'doxkwinala lax laXoX 



around, trilies, else we shall see something at our 



terrible 



20 g'oXtseax sa a'lax g-i'qama'ya. 



liouse great of real chief, 



the 



' A distorted Chinook jargon word for kapsiwa'la. 



