APPENDIX. 287 



Schedules of Consanguinity and Affinity of the Ganowanian Family. — Continued. 



Indian Nations. 



Names by which they call 

 themselves. 



Persons by whom and Places where the Schedules 

 Were filled. 



39. Cree op the 

 Lowlands. 



40. Ojibwa, Lake 

 Superior. 



4L Ojibwa, Lake 

 Michigan. 



42. Ojibwa, Lake 

 Huron. 



43. Ojibwa, Kan- 

 sas. 



44. Otawa. 



45. Potawatta.mie. 



4(5. Miami. 



Mus-ka'-go-wuk, "Peo- 

 ple of the Lowlands." 

 The eastern Crees still 

 call them.selves Ke- 

 nish-te'-no-wuk, which 

 means the same; hence 

 Kenistenaux, their first 

 name among the whites, 



O-jib'-wa-uk', O-je'-bik, 

 "Root" or "Stem of 

 Peoples ;" O-jib-wage' 

 and 0-jib-wa-uk', Ojib- 

 was, or Chippewas ; 

 O-jib'-wa, an Ojibwa. 

 Hence " Original Peo- 

 ple," or" The People." 



Same. 



Same. 



Same. 



O-fil'-wii. Signification 

 not obtained. 



Po-ta-wat'-a-me. 



Me-a-me-a'-ga. Signi- 

 fication not obtained. 

 Wa-yii-ta-no'-ke, "Ed- 

 dying Water," was an 

 old name of the Mia- 

 mis, and is still used 

 by them. They be- 

 lieve they sprang from 

 such a fountain. 



L Lewis H. Morgan, at Sault St. Mary, Lake Su- 

 perior, August, 1860, with the assistance of Mrs. 

 Moore, a half-blood Cree, of Moose Factory, Hud- 

 son's Bay Territory. 



2. Lewis H. Morgan, at Fort Gerry, Selkirk Settle- 

 ment, August, 1861, with the assi-stauce of Angus 

 McKay, a quarter-blood Cree, of Fort Gerry. 



1. Lewis H. Morgan, at Marquette^ Lake Superior, 

 July, 1858, with the assistance of William Came- 

 ron, a quarter-blood Ojibwa, and his wife. This 

 schedule was incomplete, but sufficiently full to 

 establish the identity of the Ojibwa system with 

 that of the Iroquois ; and it was this discovery 

 which determined the author to follow the inquiry. 



2. Rev. Edward Jacker, Missionary of the Roman 

 Catholic Church, at Houghton, Lake Superior, 

 Michigan, May, 1860. This schedule was elabo- 

 rately and thoroughly completed. 



Rev. P. Dougherty, Missionary of the Presbyterian 

 Board of Missions, at the Chippewa and Otawa 

 Mission, Grand Traverse Bay, Michigan, March, 

 1860. 



Lewis H. Morgan, at Rochester, New York, March, 

 1860, with the assistance of Catharine B. Sutton 

 (Na-ne-ba'-we-kwa, " Standing Upright"), an intel- 

 ligent Ojibwa woman from Owen's Sound, Lake 

 Huron, Canada West. 



Lewis H. Morgan, at Chippewa Reservation, Kansas, 

 May, 1860, with the aid of Clear Sky (Ash-ton- 

 kwit'), an Ojibwa chief, and his daughter, the wife 

 of William Turner ; Turner acting as interpreter. 



Lewis H. Morgan, at Otawa Reservation, Kansas, 

 May, 1859, from Mr. Mills, an Otawa, and his 

 family; John T. Jones, an educated Potawattomie, 

 acting as interpreter. He speaks the Otawa flu- 

 ently. 



Lewis H. Morgan, at Potawattamie Reservation, 

 Kansas, May, 1859, with the aid of J. N. Bura- 

 seau, an educated Potawattomie. I was not able 

 to perfect this schedule, from want of time. 



Lewis H. Morgan, at Shawnee Reservation, Kansas, 

 May, 1860, with the assistance of Moses Silver- 

 Heels (Em-bii'-whe-ta), a Miami, and Friend Simon 

 D. Harvey as interpreter. 



