60 
The scholia, which profess to be taken from various writers, 
are generally prefixed with the author’s name, or a portion of 
it. Thus, the extracts from St. Jerom are marked with the 
signatures h., Ip., hip., hypommup; those from Venerable Bede 
by b., be., bea., beaoa; Gregory, 53. Besides these, the names 
of Origen, Cyprian, Eusebius, Priscian, Isidore, and Leo, occur. 
The most frequent references are to Manchanus, under the 
signatures m., ma., man. At fol. 44 4, marg., is a note on 
Matt. xxi. 25: 
bapzipm lohon. .. copnuta quepuio omicup .1. ba cuaplucud 
ola c{ptae peom m ceipt 00 pac Cpips dob, nam pi o1zIppenG 
bapzip. Iahon eppet ve celo 1ed po bochoip ooib Do pad quia 
oixzippec eip ille De me et DE Mea poTePptate, OICenT ecce 
agnup, pl. 
‘ Baptismus Johannis, 2. e. cornuta questio oritur, %. e. the question 
which Christ put to them was a solution to their own question, nam st dix- 
issent Baptismus Johannis esset de ceelo, what they ought to have said was, 
quia dixisset eis ille de me et de mea potestate, dicens Ecce Agnus, fc.’ 
At lower margin of fol. 48 4 is a short note on Matt. xxiv. 
26, from the same writer : 
Man. Si autem oixepine, pt., Ecce im oepepeto .1. us PUNT 
anchopicae. 
‘Manchan. Si autem dixerint, §c. Ecce in deserto, i. €. ut fiunt 
anchoritae.’ 
> 
At foot of fol. 49 is the following note on Matt. xxiv. 21: 
Man. Cm enm - he - onace Tpibulacio 4. us Macep Piluum 
comevact in obpeppa ciuicace «1. Mapia nomen eiup .1. an cia ba 
mon o1liu coppals Coma moan pombor ocup ip oen pian po bor 
inci bio anopu om olpiancaib cpipts - mi - annip et o1medI0 
ocup bicilapoa 1apianai ocup anoiglai - upque modo .1. ao Tem- 
pup quod modo. 
‘ Manchan. rit enim - hyeme - orate . Tribulatio, 7. e. ut mater 
Jilium comedat in obsessa civitate, 7. e. Maria nomen ejus, é. e. for, though 
great the loveliness of the beginning of the world, greater was the pain 
