200 
from history that the Celts ever sacrificed on such an altar, 
or even built one; and it is not probable that Czsar and 
other writers who treat of the Celts, would have passed over 
so remarkable a fact, especially as Czsar, enters so minutely 
into the ceremonies of the Druids and their religious rites. 
To enter into this part of the subject fully, would occupy 
more time and space, and interfere with other subjects which 
are of more pressing interest to me at this time, but I may be 
allowed just to observe in this place, for the reasons above 
stated, that I consider all cromlechs as denuded sepulchral 
chambers, and that they are the works of the Cymbric Belge. 
I think the evidence we possess on the subject, all tends to 
induce that conclusion.” | 
Sir William Betham read “ A Translation of the fifth Eu- 
gubian Table,” as numbered by Dempster. 
He stated that he considered this Table the first in chro- 
nological order, although numbered the fifth ; for as the writ- 
ing of the first five Tables was from right to left, so, he con- 
ceived, the numbering ought to have been the same way. 
Sir William also stated that as he intended to read transla- 
tions of all the Tables in succession; he would wish to defer 
the printing of those he had read on the 22nd of January, 
until the previous Tables had been laid before the Aca- 
demy. 
These Tables Sir William considers asnarratives of Etrus- 
co-Phoenician voyages ; and as the account of Hanno’s voyage 
along the west coast of Africa, was placed up in the Temple 
of Saturn at Carthage, so he conceives were these fixed up 
in the temple at Eugubium, in accordance with the custom 
of the Pheenician people. : 
The voyage, of which this table is an account, was from 
Etruria to Carne, in the island abounding in cattle, (Britain). 
It commences with the departure of the expedition, and tells 
us that proceeding to the Mouth of the Straits, they encoun- 
