256 U. Linde LÖP. 



o])\^e lator nan i)ing mare o\^^e Isesse ac ealle l3ry hädas emnece him sylfum 

 aut posterius niJtil maius aut minus Sed totae tres pcrsonae coaeternae sibi 



synt 7 gelice swa \^ret J)ui'h ealle swaswa eallunga wiôufan gecweden hit is 

 sunt et coaequales Ita ut per omnia sicut iam supra dictum est 



7 seo örynnes on annysse 7 seo annys on Inynnesse to arwuröienne sig 



[f. 201 b] et trinitas in unitate et imitas in trinitate ueneranda sit 



se Je wile eornostlice hal beon swa be I)sere J)rynnesse undergyte ac him is 

 Qui uult ergo saluus esse ita de trinitate sentiat Sed necessarium 



neodt)earf to J)fere ecan hpele [^œt flaesclicnysse eac swylce ures drihtnes 

 30. est ad aeternam ^) salutem ut incarnationem quoque domini nostri 



hfelendes cristes getrywlice he gelyfe is eornostlice geleafa se rihta \^œt we gelefan 7 

 icsu diristi f ideliter credat Ed ergo fides reda td credamus et 



we andetton \^œt ure d)-ihten hallend crist godes sunu god samod 7 mann is 

 conßeamur quia domimis noster iesus cJiristus dei filius deus ") et liomo est 



god is of edvviste fadder fpr woruldum gestryned 7 man is of edwiste moder 

 Deus est ex suhstantia patris ante spcula genitus et homo est ex substantia matris 



on worulde acenned he is ■') fulfremed god is ') fulfremed man of gesceadwisre 

 in saeculo natus Perfedus deus ^jer/erfws homo ex anima 



sawle on meniscum flaesce 7 I)urhwunien . . . *) gelice J^am fseder sefter godcundnysse 

 35 . rationali et humana carne subdstens ^) Equalis patri secund^^m diuinitatem 



is Ipesse öam ffcder aefter menniscnysse J)a |ieah öe lie god sig 7 



minor patre secundum humanifaleni [f. 202 a] Qui licet deus sit d 



man ne synt °) tvvegen {)eah hweöere ac is an crist he is "') an soMice na 

 homo non duo tarnen sed, nnus est christus Vnus axitem non 



mid awendednysse godcundnysse on fla?sce ac mid underfangennysse menniscnysse on 

 conuersione diuinitatis in carne sed assumptione humanitatis in 



gode he is '^) eallunga na mid gemengednysse edwiste ac annysse hades soöes 

 deo Vnus omnino non confusione substantiae sed unitate personae Nam 



•) Erstes a radiert. — ") ßasur; offenbar ist paritcr radiert worden. — ■') Gloss. liinziigef. est. — 

 *) Ende unleserlich. — ■'■) Am rande est: is. — °) Gloss. liinzugef. sunt. — ') Am rande est. 



Tom. XXXV. 



