AND BYZANTINE GREEK. 113 



Anton. 25 ' Ep^erac Katphi Iva ot avdpairot fiavaxrc. The time will conie when men will he- 

 come mad. 



7. "Iva may be put in logical apposition -with toOto, avTi), owtw. 



TovTo, this. Xen. Cyr. 6, 2, 11 ETrep-eXeiTo yap koI tovtov 6 Kvpo'; oTrca oXIctkoivto Trap 

 wv efieWe -irevcreadaL ti. NT. Luc. 1, 43 Kal iroOev fioi rovro 'iva e\dr) rj fiyTTjp tov Kvpiov 

 fiov TTpo'i (le ; Act. 9, 21 Ei<s rovro ekrfkvOet iva SeSefj,evov<; avrov<; dydytj eirl tov<; dpyiepel'! ; 

 3 Joan. 4 Mei^orepav toutwv ovk eT^w xapav 'Iva aKovo) to. efxa TeKva ev dXrjdeia irepmaTovvra. 

 Apocr. Act. Pet. et Paul. 65 ' Eart \6<yo<i irep), tovtov 'iva ae eTrepcoTT^awfiev, We have OUT 



reasons for asking you. Act. Andr. 6 ^Efiol Se, et /^^ tovto awaiviaat, eX^? oVw? toi? irav- 

 ToSvvd/ioi'i Oeoh TO? 6va-ia<; 7rpoa-eveyKr]<;, k.t.X. Joseph. Ant. 12, 11, 1 Mtj tovto, eXirev, 

 rjXio^ CTTiSot yevofievov 'iva eyco tu vcotu fiov Sei^co to2<s TToXe/Lt/ot?. 14, 10, 17 Tovto re aiTija-d- 

 /j,evo<; 'iva e^j) avToli iroielv, T7]prj(Tai Kal etriTpiy^ai expiva. Barn. 14. Sard. 3 Kal tovto irpoa- 

 Tedrjvai dvayKalov 'iva (itjSel'i .... Sial3alvr}. Ibid. 15. Eus. 9, 9, p. 457, 38. Basil. 

 II, 535 C OvBe yap eiri tovto Trdpea/jiev 'iva oTi^acriv ava'Trea-cofiev. EpiPH. I, 721 B Alrel- 

 Tai Trap avTcov to aiTijfia tovto ottcos Be^covTai Apeiov /ler avTwv et? Koivaviav. 



AvTT), this, by attraction, for tovto. NT. Joan. 15, 12 Avtt) earlv r) evToXij ^ i/iri 'iva 



ayaira-Te aXX^Xou?. 2 Joan. 6 Avti) ea-Tiv 7] ayaTrrj iva •jrepnraTcoiJ.ev Kara to? evToXas aiiTOv. 

 MaL. 493 'H Be fiekeTT) ainwv ^v avri] • 'iva, w? KadrjTai ev tw rpiKkivu) ea7re'pa<i elaixOmai Kal 

 a-<f)d^a>ai tov avTov ^acriXea. NiC. II, 800 D Ei eaTi Tali's avT-q 'iva Kal o'l fiova')(pl eK<f}aivri<T(o- 



p,ev. If it is in order that tve monks also should express our opinion (^should vote). 



OvT(o<; or O'vTO), this, as follows. Diod. 14, 101 A'l yap KaTo. Tfjv 'iTaXiav 'EXXijviSe^ 

 TToXet? ev Toi'i crvvOrjKaii ei'^ov oi/tw? • iv , 7]ti<s av viro Tav AevKavSiv XeTjXaTTjOjj x^pa, "Trpoi Tav- 

 Trjv airavTe's 7rapa^oi]6a)criv. NiC. II, 732 A O'vrco a-T0f)(ei iraa-iv 'iva Se^(ofj,e6a avTovs. Theoph. 

 555, 9 EcrT0ij(r\6T] 7] eiprjVTj oiiTco • iva o /SacrtXen? -jravarj, k. t. X. 



8. In the following passage 'iva with its verb is equivalent to the article t6 with the 

 infinitive. Apophth. Ammon. 4 T/set? Xoyia-fiol h-xXovai /le - ?) to irXd^eadai ev toi? eprifiois, 

 7) iva aireXuco eiri §ev7]<i, ....?) iva eyKXeK^co eavTov ei<s KeXXiov. 



§ 89. 

 In the following passage, 'iva with the subjunctive denotes indignation. Epict. 1, 



29, 16 XaiKparri'i ovv iva Tradrj TavTa vir Adrjvaiwv ; , . . .' Iv ovv to XcoKpaTOV^ o-a/jLaTiov 

 UTra'^Ofi Kai crvpr) vtto toiv icx'^vpoTepccv .... KaKeivo aTTO'^^v-^rj ; 



It must be observed here that the modern Greek, in expressions of indignation or 

 contempt, \xs,es, the present or aorist subjunctive with vd (iva), negatively v a fiTj; as 

 'Eym vd ^vyco ; Am I to go away ? Do you mean to say that I must go away ? 'Eaii vd 



^aaiXeva-ri<; ; Your rule OVer US ? 'E/ie'va vd v/Bpiat] ; To inSult me? 

 VOL. VII. NEW SERIES. 15 



