ajyepio? 



147 



a<yiaa-/io<; 



Monh are angels on earth. Theod. Ill, 657 A 

 Kat 6 Toiv a(7w^a7a>v Se tou ^iov iv (TwfiaTi fit^rjaan^vosj 

 SC. ayye\o>v. G85 C 'AvBpec ip AlyCirra Trjv tmc ayyt- 

 }i.wv noXirelav fj/Xcio-avTff, k. t. \. PaLLAD. 1G5 A 

 'Em'yciof ayye'Kos. EuAGR. 1, 13, p. 2G6 Sv/ieavrjs 

 oiiTos 6 eVi TTJs yrjs ayysXos. 1, 14 *0 €7rt yrjs eiftrapKos 

 ayyeXos. HOROL. Sept. 29 T^s ipijfiov 7roXiVi)S Ka\ iv 

 (ra/iaTi ayyeXoj. 



The angels of the Gnostics. Clem. Roir. Homil. 

 18,12. JusT.Ti7ph.62. Iren.1,5,2. Hippol.244 



ayyepios, ov, o, {ayyapos) messenger, ayyeXoy. HeS. 

 ayyovpiov, ov, to, cucumber, Terpayyoiptv, (riKVor. PORrn. 



Adm. 138, 22. [Modern Greek, to dyyoupe, the 

 common cucumber, Cucimu's Sativus. According to 

 Forskal, the Arabic a g u r (with an Ain at the begin- 

 ning) is the Cucumis Ghate of botanists. Compare 

 gherkin, gourd, and the German gurke.] 



dyypl^a, irritate, make angry, ipeSl^a. Hes. [Com- 

 pare anger, angry.] 



ayyav, avos, 6, a kind of spear or Javelin, used by the 

 Franks. Agath. 74, 11. 



dyfXdSiov, ov, to, (aye'Xij) COW, i] ^ovs. PORPH. Cer. 464 

 'AycXdSia vm/jiOa-xa- [MODERN GrEEK, to ayef^aSijOX ; 



in the pkiral to dyeXdSta, bulls, cows, oxen, or cuttle : 

 r\ dyiKdha, as, COW, ij /SoCs. Compare II. 11, 729 BoCi/ 

 dyeXaiijv.] 

 dyevvrjo-la, as, fj, the being dyevvqTos, to dyivvrjTov. DlD. 



Alex. 385 D. Theod. IV, 207 A. V, 308, 18 



'EaTiv 8' 6 TraTtJp, as vojii^eis, fj dyevurjo-la. 

 dyiwrjTos, ov, unbegotteii, applied to the Father. Just. 

 Apol. 1, 14. Ptolem. Gnost. p. 935. 



Substantively, to dy(vvr)Tov, the being unbegotten, fj 

 ayevvrjala, as applied to the Father ; opposed to t6 



yewrjTOV. DiD. AXEX. 332 A Kai to atrvyKpiTOV 8i Kal 



ucifoj' Tc5 irarpi Sta to dyivwiTov aTTOvepovai. 

 ayevvla = ayeWia. POLTB. 30, 9, 1. 30, 9, 19. 39, 2, 10. 

 dyevTKrrjpUovs, incorrectly for dycyrija-ip^/Souf, agentes 



in rebus. Athan. I, 301 C. 

 dyepaxia, as, 17, the being dyipaxos, haughtiness, arrogance, 



insolence. Poltb. 10, 35, 8. 

 ayeo-TO or dyco-TO, i], agger, aggestio, mound, uKeaa-a. 



Proc. I, 271. EuAGR. 4, 27, p. 406, 20. Sum. 



Ayfora, 7ro\epiKbv \ir]xavrfp.a ix \l6u>v Ka\ ^i\aiv Ka\ xoO 

 iydpofievov. 

 uynp-a, aros, to, a name given to the Macedonian roi/al 



guard. PoLYB. 5, 25, 1 ToO 'Kfyofie'vov napa Toif 

 MaKedoa-tv ayr}paTos. 5, 65, 1 'HyfiTO c^fSov avSpav 

 rpicTxi^iiov Tov KaXovpevov napa tois /Sao'iXeCo'ii' dyrjparos. 

 31, 3, 8 To KaXoipfvov ayrffia, KpaTKTTOV uvat hoKovv av- 

 (TTTjpa Toiu Imr^Kov, n^pl p^iXtou?. 



dyia, TO, sea dyior C. 



dyidfm, da-a, (ayios) hcdlov), sanctify, purify ; consecrate. 

 Sept. Gen. 2, 3. Ex. 13, 2 'Aymo'ov pot. ndv TrptaTo- 

 TOKov. Ibid. 19, 14. 22. NT. Matt. 6, 9. 23, 17. 

 Joan. 10, 36. 17, 17. Can. Apost. 73 2«Cos xf"- 



(TOvv jy apyvpovv dyiaaOiv. 



2. To defle, pollute. Sept. Deut. 22, 9 Oi KaTa- 



awepds tou dpiiiKwva <tov 8i,d(jiopov, 1i>a pr/ dytaaBrj to 

 yeuvTjpa. 



3. To read the office of the blessing of water. 

 PoRpn. Cer. 140, 4 seq. (See also ayiaapos 3.) 



dyiaa-pa, aros, to, (dyidfoj) holy place, sanctuary. Sept. 

 Ex. 15, 17. 25, 8. Ps. 113, 2. Clem. Rom. Homil. 

 3, 15. Eus. 7, 15, the altar oS^ a church. 



2. ffoly or sacred thing. Sept. Ex. 29, 34. Cod. 

 Afr. 37. 57. 



3. The sacramental elements, the holy sacrament, 

 commonly to dyida-para. Greg. Thaum. Can. 11, 



p. 41 C 'H p(de$is Tav dyia(7pdTav. BaSIL. IT, 681 D 

 Tjjv pepida toiv ayiacrpaTav a-ov. Ill, 326 B. 328 B. 

 Greg. Nyss. II, 117 A T^f Kotvavlas tZv dyiaa-pdTav. 

 Ibid. Tjjs TOV ayia(TpaTos pfpiSos. Ibid. TS>v pvcrriKav 

 dyiacrpaTiov. 121 A To aylaa-pa. DamASC. I, 109 A 

 Trjs wpo<T(j)opas tS>v ayiaa'paToiv. 



4. The same as dvTthapov, evKoyla. CuROP. 96, 

 1 6 ToO 8ia5i8op€VOV Tw Xao) dyidtrpaTos, o (papfv dv- 

 Tidapov. 



5. ffoly water. Porph. Cer. 141, 13. NoM. 

 Coteler. 127. Curop. 79, 9. 



[In Modern Greek, to iylaa-pa, a spring of 



water reputed holy. The most celebrated ayta<rpa of 



Constantinople is ij ZmoSo'xor Ilijyi} of Balukli. See 



IIOROL. p. 388, and compare Proc. Ill, 184.] 



dyiaapos, ov, 6, (dyidfo)) holiness, sanctifcation, purity. 



