aiTca 



158 



aKa\o<s 



6 debs Kara to /le'ya cXeof ffou, Sed/ieSci aov IvaKOvaov km 



i\iri<T0i>. EUKIIOL. 

 aiTta, as, % cause. 'E| alrlas, On account of. Eus. 4, 



26, p. 189, 12 'Op f^ alrias Trjs tou MeXiVmcos ypacfi^s 



(f)ricr\v iavTov awTd^at. 

 atnoKoyiKos, % 6v, (aiVtoXoyor) causative. DiON. ThEAX 



in Bekker, 642, 25, applied to the conjunctions ha, 



StOTl, K. T. X. 



ci^wSiafo), aacD, (ait^vi'Stos) to surprise, in military lan- 

 guage. YiT. Sab. 311 A. Theoph. 380, 19. 



ai^viStacr/idf, oC, o, (ai^ytSidfu) surprise, in military lan- 

 guage. Leo. 7, 39, et alibi. Phoc. 224, 11. 



aix/ioXojcria, as, j], captivity. Sept. Deut. 28, 41. 



2. Booty; ca/><jVe«, collectively considered. Sept. 

 Num. 31,19 'Y/i€ir KQi ij al)(}iaKu)<Tla vyiiiv. Ps. 67, 19 

 '^iivjuiKitTevaas alxiutKuxriaa/. DiOD. 1/, lO ! 



alxixaKareia), eiaa, (aix/ioXoiroj) to make prisoner of tear, 

 to lead captive. Sept. Gen. 14, 14 'HixiuiKi'TfVTai Mot 

 6 dSfXc^iSoIs aiiTov. 34, 29 Tar yvvaUas airap sxj^a- 

 \i,T(v(Tap. 1 Reg. 30, 2. 2 Pai-. 28, 5 'Htx/J^dkaTevaep 

 €^ aiiToij/ ai\^a\ti>atap noWrjp. 



2. To rescwe, to deliver. Just. Tryph. 39, p. 13G B 

 AiY^oXoTfCcrai airov fifias arro ttjs jrXdi^?. 



aix/«iXa)Tif<i), to-a, =: aix/ioXwrfuo). SePT. Jud. 5, 12 At- 

 y^oXwno'Oi' at;(/xaX(»>(Ttai' cov. 



aiap, ivos, o, <inie, a^re. In the Ritual, the expression 

 leal els tovs aldpas rmc alo>pa>p, and to the ages of ages, 

 corresponding to the English icorld without end, 

 forms the usual conclusion of a prayer or liymn ; as, 

 Ad|a irarpi Koi via Kai dyi'o) npevfiaTi, Ka\ vvv Koi aei Kat 

 els Tois alSipas Tav oluipaiv. '\fir]P. (Compare NT. 

 Ephes. 3, 21 Eis Tvatras Tas yefear toC alapos Tapalavav. 

 IrEN. 1, 3, 1 'AXXa Ka\ T/jjias eiri Ttjs eixapiorlas Xe'yoi/- 

 ras '■ Eis tovs alaiPas tSp alapap " cKeivovs tovs Aiiavus 



oTjiialpeiv, the ^ons of the Gnostics. Theod. Ill, 

 621 B.) 



aimvifm (aiiii'), to remain for ever. Theoph. Cont. 449, 

 8 Ets alapl^ova-ap y.pi]jirjv, everlasting. 



aiMwos, a, eternal, a title applied to the emperor, or 

 to the empress. Athan. I, 721 B Bao-iXc'ms KavaTav- 

 Tiov avyoiKTTov Tov alaviov (Tepa(rrov. CHAL. o^L iV 

 T« fieoTroTj OcoSoiriia ivBo^a yiKi/T^ Kai rponatovx^ "ta- 



vlo) /3ao"iX£i. 828 B Atcoi/ici) avyovo"TG), Semper au- 

 gusto. 821 E rdXXa nXanciSia ^ eua-e^ea-TaTt] Kai 

 apdovtra alaipta /SaaiXis. (See also alapiorrjs, aeiavyovcrra, 

 del jSacTfXfvs.) 



aiawdTTjs, i)tos, ij, (aitiwos) eternity. Did. Alex. 517 B. 



It is sometimes applied to the emperor, or to the 



empress (compare ali>vios). Chal. 829 A (letter of 



Theodosius to Placidia) 'Ek rav ypap/iaTov T^s <r!js rjite- 

 poTTjTOs T] Tj/ieTepa eypoi alojpioTrjs vTt 6 evXafieo'TaTos na- 

 Tpiapxris A«a)f Trapu T^s <njs fjTrjiTep alapiorrjTos, K. T. X. 



*ala>p6^ios, OP, ever-living, immortal, applied to Ptolemy. 

 Inscr. 4697, 4. 8. 9. 



alapoBa'kris, es, {alup, ^dXXoj) ever-hlooniing, dei^aX^s. 

 Eus. \. C. Proocm. hlavoddKel hi diaSrjpan. 



oKadapTos, OP, impure, unclean. XLpevpa uKaOapTop, Impure, 

 or Unclean spirit. Sept. Zech. 13, 2 To npevjia to 

 aKadapTOP e^apa drro Trjs y^s. NT. Matt. 10, 1 'ESaiKep 

 avTo7s e^ov(Xtap kotu irpevfiaTotp aKaddpToiP. 



ditd^ioTos, OP, (icafli'fo)) not sitting, standing. Hence, un- 

 steady, unsettled, of a roving disposition. Apophth. 

 Agathon. 6. 



2. In the Ritual, 'O 'Aitd^io-Tos vjipos is the oiEce of 

 the Virgin, partly read and partly sung, all standing, 

 on the Saturday of the fifth week in Lent, in com- 

 memoration of the repulse of the Avars and other 

 barbarians from the walls of Constantinople in the 

 reign of Heracleius (A. D. 625). 



Substantively, ij 'A/cd^toros, sc. eopri], the day on 

 which the 'Axd^io-Tos v/ivos is read and chanted. Pace. 



I, 257 'EopT^s dyo/xe'vr/f, rjP AKaBicrrop trvvrjBes opopd^eip. 



CuKOP. 72. (For further particulars, see Introduc- 

 tion, § 42.) 



duaipimepirrdrqTOS, ov, {aKaipos, TrepmaTea) lounging. CONST. 



Apost. 4, 14, 2. 



d/caipoircpiTrdTos = aKaipOTTfpin'dTijTOS. CONST. ApOST. 1, 



4 doubtful. 

 oKaxia, as, ^, acacia, a tree. Diosc. 1, 133. 



anaKofjOris, es, (KaKoijdrjs) guileless. EuS. 5, 5 'ATrXu Kai 



CLKaKOIjdet TpOTTtf. 



aKCLKas, adv. of araicos, without suspicion, unsuspectingly. 



POLTB. 5, 20, 5, et alibi. 

 dxaXos, 17, OP, quiet, meek. Hes. 'AkoXoj', tj(TVxop, jrpaop. 



