aWorpioTrpayeo} 



166 



a\o-^6vro<: 



estranged, or disaffected, to he hostile to any one, aXXo- 



rpi'mt (X^iV, aX\oTpla>s SiaKe'taSat. POLYB. 15, 22, 1 

 KaTaneTrK-rjyfifvos 8e iravTas Tois aKXoTpid^ovra?. 

 aWoTpionpayia (dXXoVpior, Trpaaaa), to be an intermeddkr, 

 to meddle with other people's business. Hence, to 

 excite commotions, to create disturbances. Poltb. 5, 

 41, 8 OvTa yap av § Towapaitav oiiSe ToXpLija-fiv aXXorpto- 

 iraye'iv tovs jrcpi rbv MoXwva toO /3aa-iXca)r jrapoPTos, k. t. X. 



Greg. Thaum. 67 D. 

 *aXXorpio9, a, ov, hostile, rebellious, Sva-pevrjs. Inscr. 

 4697, 19 Tmx aWoTpia <^povT](TdvTa>v, Of those who re- 



beUed against the king. Poltb. 24, 8, 8 BouX.)5«s 



/xriSfV dXXoVpioi/ v7TOKa6ea6ai, p.r]bf Sva-jjifpes fiJjSec dffoXi- 

 ire'iv rfi fiacnXfla. 28, 4, 4 EiSoif aXMrpiov alrbv ovra 

 Pafiatav. DiOD. II, 588, 54 *povfiJ' aXKoTpta Fapaiwv. 



In ecclesiastical Greek, satanic, diabolical. Const. 



ApOST. 8, 3 Tav yjfevS^ iinx^ipovvTaiv \eyeiv, ^ aXXo- 

 Tpia> iruevfiari Kivovfievav rj\fy^( Tov Tponov. 8, 7, 1 

 PCirai Ta ?pya rav x^ipav <Tov (K t^s toC aXXorpiou irvfv- 

 /xaTOS evfpyelas. 



Substantively, o dWorptos, hostis, adversary, the 

 enemy of God and man, simply, the devil. Const. 

 ApOST. 7, 1 Kai (pva-iKT) p(v (crriv f) Trjs ^arjs o8or, fVfiV- 

 aKTOt 8e fj Tov davarov, ov tov Kara yvtopr^v 6(ov vnap^avros, 

 dXXa TOV i^ (■m^ov'KTJs tov aXXorpiou. 8, 6, 1 M17 8i» 



ToVoJ' TW dXXor/3lW KOT aVTWV. 8, 6, 4 PuOT/T-ai TODS 



avTou i/ceVas aTTO T^r toO dXXoTpiou KaTabwaardas. 8, 

 12, 20 Twv x"A"'f°M^'"^'' ^"'^ '""'^ dXXorpiou. 

 *dXXoTpioTi;s, rjTos, fj, hostility, rebellion. Insor. 4697, 



23. Di(5d. 1, 68 Tovvavrlov 8' iKf'wovs irpoTpe^apevos 

 els dXKoTpLOTTjTa truvamcrrri Koi ^atrikevs aiiTos Jipedl- 

 dXXoTpioTpoVws (dXXdrpioj, Tpdiros), adv. in another man- 

 ner, othenvise, aXXorpoTrms. Eus. 5, 16, p. 229, 35. 



a'XXou/3iW, ovos, Tj, alluvio, TrpotrxXvo-is, Trpauxwui-s. An- 

 TEC. 2, 1, 19 *ucnK^ KTTJa-is ia-Ti Kai ^ Trjs dWov^lovos • 

 dWov^iav 8i la-Tiu rj ■npodKKvai.s fj wpoa-xoxrcs. Oivep 

 yap Sia Trjs aWovPloms Ta i)peTcpa dypM 6 TTOTapbs 

 irpoaBjj, <^u(riK<3 vopa Trjs r)peTepas yiverai 8ecrnoT(ias. 



dXKvTT]s = dXi^s. Et. M. 72, 18. 



SXiia, alma (from almus). Philostorg. 2, 9. 



dXufpix'"™"' "''; '■"' almanac ? Eus. Praep. Euangel. 

 3, 4. (Compare the Arabic 3 JO, MaNaX?) 



&\pvpt.s, iSos, rj, (aXpvpos) saltness. DiOD. 1, 60 rtfpilx" 



p.€V yap avTTjv X^P^ nXrjprjs d'Xpvpibos. 

 aKoyeiofiai, fia-ojiai, (SKoyos) to act like a fool. CiCEK. 



Epist. ad Attic. 6, 4. 



2. To commit bestiality. Anc. 16. 17. (Compare 



Const. ApOST. 6, 28, 1 'H wpos to Skoya, SC. do-eXyeta.) 



dXoyfo), to deceive. Poltb. 8, 2, 4 d\oyr]6rjvai, to be 

 circumvented. 28, 9, 8 rj\oyri6rj(Tav. — Lucian. 



Ocyp. 143 ''A(^fs p( piKpov, r]\6yrjpai <tov X"P^''' have 



lost my senses ? 



dXoyrjpa, aros, to, (d\oyia>) error, mistake. POLTB. 9, 16, 

 5, et alibi. 



dXoytoTia, as, fj, (dXoyio-Tor) thoughtlessness ; folly. Po- 

 ltb. 11, 4, 2, et alibi. 



dXoyo^fTTjTor, ov, (\oyo6irr]s, XoyodeTea) indisputable ? 



ScTL. 713, 22. 



'AXoyoi, av, ol, (eTXoyof) a name given to those who 

 rejected the Gospel of John and the Apocalypse. 

 Epipn. I, 396 D. They were called also 'Avorirot, 

 which see. [The name was suggested by the Aoyot 

 in the first verse of Saint John's Gospel.] 



a\oyov, ov to, (SKoyos) sc. C^ov, beast of burden, as a 

 mule. ViT. Sab. 288 B. 



In Byzantine Greek it is generally used for "mrtos, 

 horse. Leimon. 22. Chron. 546, 9. 717, 12. 

 733, 10, et alibi. Theoph. 728, 16, et alibi. 



dXoyoopai., ci^Tjv, (oXoyor) to become irrational. Theoph. 

 CONT. 4, 10. 



dXoi^^, ^s, fj, litura, an effacing, blotting out. Sept. Ex. 



17, 14 'AXoi(^,7 i^aXel-^a ro pvrjp6(Tvvov 'Ap.aKrjK cV T^f 

 Itt ovpavbv, I will utterly put out the remembrance of 

 Amalek from under heaven. 



oKovpvos, a, alumnus, a. Antec. 1, 6, 5. 



d\6x(VTos, ov, (\ox(ia) horn not in the natural way ; 

 used with reference to the birth of Christ. Qdin. 

 79 'AXoxcfTox TOV £K TTjs napBfVov Beiov tokov o/ioXo- 

 yovvres, to? Ka\ dfrirbpas avardvTa, k. t. X. laES. AXo- 

 X^vTov, dyevvTjTov. (Compare Cleji. Alex. 889, 35 

 'AXX', as eotK€ ToU ttoXXois koi fiexP' ^'' 8<"f" V Mapia/i 

 Xe^w uvai 8ta ttjv yivvrja-tv tov naiSiov ovk oicra \ex^- 

 Method. 357 C T6 koivov ttjs virep(j>vovs a-ov Xo^eias. 

 See also dcnrdpBevos.) 



