aTroa-TO/j-a-x^i^a} 



202 



airoTaKTiKoi: 



HiER. Catecli. 5, 6. Basil. Ill, 55 A. Epiph. I, 

 738 A. Theod. IV, 218 D. 



2. In the Eitual, the epistle of the day. It ap- 

 plies also to the portion taken out of the Acts which 

 is read for the epistle. Nicon. 438 C. Porph. 

 Cer. 85, IG. (See also npa^an6a~roKos.) 



3. Apostolus, the book containing the epistle of 

 each day, or its equivalent. Apophth. Serapion 1. 



NOM. COTELER. 120. 

 d7ro<rroiiaxl^a>, la-a, (ord/iaxot) to deprive one of his 



stomach. Aster. 43G A 'O \eav Karcmev t6v afiviv 



Kai a!Te(TTOjj.a)(iadr). 

 mroarojil^a, tcrco, {crTo/ia) to put questions to any one, aTro- 



o-To/jaTifo). Apocr. Thoin. Euangel. A, G, 3 'Hp^aro 



OTTOOTO/ilXf'l' TOV SMcTKoXoV TTfpl TOV TTpoiTOV ypdppaTOS 



Koi ovK ttr;^uo'€V avra aurairoKpidrivat* 

 dmcTTofxoa {(TTopa), to Jill up, as the mouth of a canal. 

 PoLYB. Frag. Gram. 26. 



2. To blunt, dull the edge, dnoo-TopiCa. Dion. Hal. 



II, 1071, 12. Ill, 1799, 14 'Amaropapiua ras OKpas. 



airooTpaTTiytKos, {}, 6v, (a-rpaTrjyiKos) unworthy of a general. 

 SCTL. 692, 17. 



diroa-uvayu>yos, ov, 6, {trvvayayi]) put out of the syiiagogue. 

 NT. Joan. 9, 22. 12, 42. 16, 2. 



Also, excommunicated, with reference to former 

 members of a Christian church. Const. Apost. 2, 

 43, 1. 3, 8, 3. 4, 8, 2. Nic. I, 5. 



cmoaivaKTos, ov, {(riva^is) that stays away from church. 

 Ci-EiLL. Alex. Epist. 42 E. 



dmtTvvo^lia, lua, {aivo^Ls) to he restored to favor. 

 TheOPH. CoNT. 698 ' \vo(TVVO->\rl(fi {\.iuiv TW Tp6wa> 

 Toira. 708, 11 'H^fXfV o ^acriKeiis dTro<n/vo\lri(rdTJvai 

 TOV 2apavav. 708, 22 'Anoa-uvayf^ia-e Sapcovds. 



diro<T<l>ayi], ^9, 17, (a7rotr(^af(a) cessation of butchers' opera- 

 tions for a time. Mal. 285, 14. (Compare dTroVpecDj.) 



dm(T(i>(vhova<j) {o-(j>€vbovdo>), to sling away. Diod. 2, 50, 



p. 162, 76. 

 d7to(r(j>payiiTiia, aros, to, (aTTOcrcjjpaylCa) the impression of 

 a seal. 



2. Signet. Sept. Jer. 22, 24 'Anoa-cjtpdyurpa im 



•rqs X^ipos Ti]S Sf^iSf ^ov. 



dn-oo'x'jfaTifa, loa, {axw°) '" un-monh, or un-nim, to 



divest one of the monastic habit. Aporiixn. Cron. 5. 



ThEOPH. ConT. 668, 19 Moi/dorpiai' cKeWev apndaas 

 Ka\ TavTTjv d7Toa-)^T]paTloas eXofSe yvvaiKa. 



d7roo'X'f<»j fVca, (crp^tfu) to split off, 



Intransitive, to secede, to separate one's self, as from 

 a church. Const. Ai'ost. 7, 10 titul. 'On xpr) ph 

 dn-oo-x'f"'' Twv dytav. That We Ought not to separate 

 ourselves from the saints. Basil. Ill, 269 B Ot 

 dtToaxlcravTfs, The seceders. 269 E Oi Kd^apoi Kai 

 avTol Tu>v dnea-xi'O^pcvav clcrl, Tlie Puritans (Novatians) 

 also are among the seceders. 



djroo'x'Vnjr, ov, or dwoffp^io-r^s, ov, 6, (diroa;(if(u) seceder, 

 schismatic. Ai'OPHTn. Phoc. 1. Theod. Lector. 

 2, 26. Const. (536), 1177 B. Vix. Sab. 261 B 

 aTroo-x'tmjf, oxytone. 



dnoax^o'Tos, ov, 6, = aTroarxlcmjs. TheOD. LeCTOR. 



2, 26. 



* dnoaa^o), rr: Stao-ifco. Xen. An. 2, 3, 18. 



Passive, diroa-aO^vai, to arrive at. Apocr. Nicod. 

 Euangel. I, B, 10, 3 Tore d7Tf<TU>6r](rav els tov \ey6pcvov 



KpavloV TOTTOV. 



aTToauxTTTjs, ov, 6, (aTTOCToj^co) =^ 5iao'03a-TrjS' PoRPH. 



Adm. 72, 17. 



aTTOTayT), rjs, fj, renunciation, djroTa|ia, dmTa^is. CONST. 

 Apost. 7, 40, 1 Ta nepl Tiji diTOTayTJs TOV 8ia/3dXou, 



What concemeth the renunciation of the devil. 7, 41, 2 



Mera 8e ttjv diroTayrjV, K. t. X. JuST. Tryph. 107 'Airo- 

 Tayrjs T^s Trpos dSiKtav. 



The renunciation of the world, as applied to mona- 

 ehism. Isid. Pel. Epist. 1, 1 'AiroTayrjv ttjv t!js ilXi^s 

 dmxo>pr](nv .... KokiaavTfs. APOPHTU. Cassian. 7. 

 ' AnoTaKTiKol, av, oi, (dnoTaKTiKos) Itenouncers, an Encra- 

 tite sect, called also 'ATroo-roXt/cot. Epiph. I, 398 A. 

 506 seq. 

 diroTaKTiKoi, tj, 6v, (anoTa.(T(ra, airoTdtraopai) disposed to 

 renounce. Epiph. I, 907 D 'An-ora/criKoj Tpimos, A 

 disposition to give up all religious observances. 



2. Monastic, povaxiKos. Pachom. 949 A To <txw°- 

 TO dTvoTaicn.Kov, The monastic habit ; opposed to Ta 



KO(TpiKa i/xdria. 



Substantively, 6 dnoTanTiKos, recluse, one who lives 

 in seclusion, simply a monk. Apocr. Act. Philipp. 



