BwpoheKTrj^ 



268 



6/3So/ia5 



dcopoSUrris, ov, 6, (8apov, Sf'xo/tat) One icho takes bribef, 

 bapo\f]iTTris. Sept. Job. 15, 34. 



bapoSoKta, TjiTO), to bribe, Sfxafu. POLTB. G, 5G, 2 OvSei/ 

 aicrx""' ■'■<'" So>poS(jiK(7tTdai. 23, 8, 3 IlavTas a/ia Supo- 

 HoKc'iadai -rrpocpavas. DiOD. 13, 64. IC, 33. DiON. 

 Hal. II, 776 IloXXoi di Koi xP'tH'""''- SmpoSoicij^e'vrfj. 



Epict. 4, 1, 148. DiOG. Laert. 4, 9 Tovs p(v 



yap rfdrj e^oypoBoKrjaev 6 ^tXtTTTTor. 

 Sa>p6\rjTTTT]s, ov, 6, (pUpov, Xap^dvai) = 8a>po8(KTT]S. SePT. 



Prov. 15, 27. 



bwpov, ov, TO, gift, applied to the sacred elements. Const. 

 ApoST. 8, 12, 2 Ot hiaKovoi npoaayeTwaav ra du>pa 



TM fVlCKOTTO) WpOS TO 6v(TltltTTr)pWl>. 8, 12, 17 "OtTWJ 



€iipepciis CTTLJSXf'^jis eVi ra npoKfipeva 5atpa ravra ivwrnov 

 aov, 8, 13, 1 'Yn€p tov doipov tou npo(TKopLC76€tnos 

 Kvpiw TO) 6{u. ChaL. 1541 C Ta ayia 6bipa avoi iv rco 

 fViafcoTTfio) (Kotviivrjcrav per' dXXi]Xa>» avTos Ku\ o! npe- 

 a^vTepoi. CuitOX. 705, 21. PoiiPII. CcT. 16, 11. 



88, 9. 



E. 



iav {el, av), siqiia, if in any way, simply if. In authors 

 of the Roman and Byzantine periods, it is often 

 followed by the indicative. Just. Tryph. 67 'Eav 



aTTohiiKWTe (3770 TUiV ypa(pau/ on avTos eartv 6 XptOToff. 



Theod. Ill, 197 A 'Ea.- fi^vph^l- Mal. 136, 16 

 ivyapfv (av craiBrjcTopfBa, If loe wish to save our lives, 

 let us Jlce. TheOPH. 281 'Eav ea-nv iXevdepos. LeO. 

 9, 75 'Eav 6e ov X'^povinai. 



2. Interrogatively, if, whether. Apocr. Act. Pet. 



et Paul. 63 BXcTre <tv iau (VTev6ev iiyirjs e^eXfvarj. 



3. 'Eav, in later and Byzantine writers, often stands 

 for the modal adverb av, but only in the protasis of a 

 conditional clause. Sept. Tobit. 7, 11 'Ottotc iav 



ilaenopevovToirpoialTTjV, aTre6vrj<TK0V iivo vukto, for OTTorai' 

 {Snore av). NT. Matt. 23, 18 'Or lav opoirjj ev Tti 

 6vcna(TTr]p{a ovbev eoTi, for os av. Mal. 63, 17 Et Tis 

 ovv eav «^ovXfTo, for iav rts. 94, 16 'EvSiarpiifrai iv 

 Tj avTii TToXei oo-at eav fioi\r)Tai Tjpepas. 1 60, 23 Ei Tir 

 eav Tj^ovXrjdr] Tore aveXSeiv els Tfjv 'lepovaaXfip, dvriXdev. 

 ThEOPH. 279, 15 E" nr eav Itrriv ovK o'lbapev, for "Ocrrif 



iariv, or "Oo-tij av j. [This use of eav has its origin 

 in the fact that the modal av coincides in form with 

 the conjunction av, contracted from iav, that is, el uv.~\ 



eavTov, Tjs, of himself Sept. 3 Reg. 10, 5 'E| eavrrji 

 eyevero. She toas astonished. 



In the following passage, eavrov refers to aKf]6emv. 



POLTB. 3, 58, 9 'EauroO X^P'" ^poTiprja-ai Tfjv aKrjdetav, 

 To prefer truth for its ou-n sake. 



2. For treavTov, of thyself Sept. Jer. 4, 3 Nei- 

 irare eavrols vempara. POLTB. 18, 6, 4 Oiif i/pels irpo- 

 KaTe^QVTas Tas (iTnfKirKrpevas ev UTrelpto dv(r)(coptas iK^ta- 

 aapevoL rals eavTuv aperals (j^evyetv rjvayKaaare. NT. 

 Joan. 18, 34 'Acf>' fuuroC av TovTO Xe'yftt, 5 "XXoi (rot 

 elrrov nep\ epov ; Sayest thou this of thyself ? Al'OC'R. 

 Act. Pet. et Paul. 63 Ov Tntrreveis eavrov prj elvai 

 XpiiTTov. Act. Barn. 4 Avrov <niXXa/3oC pe6' eavTov. 



Just. Apol. 2, 12. 15. Tryph. 8. 14. 32. Athan. 



1, lo8 B Xatpere Toiwv anokap^avovres eavrwv rov 

 enlaKOTTOv ^Adava(nov. 



3. Fort/iauToC, of myself. Sept. Gen. 11,4 AfCrt 



olKo8opr](T<Dpev eavro'is ttoKiv Km nvpyov. POLYB. 2, 37, 



2. Apocr. Act. Pet. et Paul. 50 'Eyw eav pfi <pave- 

 pas vrroSet^O) eavrov 6eov. JuST. Apol. 1, 61. 65. 



Epiph. I, 2 B. 



4. For aivoC, his, of him. Polyb. 1, 79, 2 2uy- 



Kkei(Tavres els rrjv aKpoTTuXtv pera riov eavrov oirKir^v 

 aneKreivav. 

 iiihopahapios, ov, 6, {ei3dopas) the oj^cer of the week, as in 

 a monastery, e^bopapios. Const. (536), 1201 A. 

 Theoph. Coxt. 399. 891, 15. 



e^Sopapios, ov, 6, = ipSopabapios. PoRPn. Cer. 272, 12 



'O e^Sopapios criXevTiaptos. LeO GrAJI. 305. CerCL. 



165 B. CoDIN. 36 Tots e^dopapLOLS tj Koiroivirats 



avrov : where rj means, that is. 

 e^Sopas, a&os, ij, week. Passion-week is called 'H ayla 



ToO naaxa efihopas. The holy week of the Passover. 



