et,aayje\ia 



278 



avrq SoKfl fi(v fivai fita Kal t) airrj wapa rots fvayy(\icrrais 

 anatnv. 



eTs Koi fiovos, One and only one, more emphatic 

 than eh /xoVoj. Ignat. Ant. (interpol.) 5 'Eva Ka\ 



fiopov (carayyeXXct 6e6v. PORPH. Them. 12, 13 Eij 

 €Pa Ka\ fiovov tov ^atTikea €a>pa, 



'Ex fiia, full expression 'Ev /ii2 tZv ^/lepav, One day, 

 Once upon a time, or simply once. Leimon. 18 (30) 



'£\6o>v o?v iyi) iv pna rav tijitpav ets tov otKov p-ov ov^ 

 e?lpot> Trjv yvvaiKa /lou. C5 'Ev fita (jSoaKev )^otpovs cc 

 ^acrtXaiSt. 



yiiav, SO. ripipav, One day, Once upon a time, simply 



once. ApOPHTH. Arsen. 35 'EKoiXeae pe piav 6 dfifias 

 'Apo-e'wor. ToEOPH. 280, 17. 



Mia pla, One by one, One at a time. Porph. Cor. 



261 'Airtpxerm pia pla Ttpoa-Kwovaa, 



Miax piav, Once in a while, occasionally. Apophth. 

 Anton. 13 Xpq ovv piav piav ovyKaraPaiveiv Tois dStX- 



(^Olf. 



Ilapa piav, apart. MaL. 137 'Atpapiirav irapa piav 

 ol 'S.KvSai TOV 'Ofie<m]v. 



['Era, neuter for tv. Apophth. Benjamin 1. BIal. 

 34G, 11.] 



2. For fir, in the sense of a, an, see Intro- 

 duction, § 78, 1. 

 (lcrayye\ia, as, f], announcement, neics. Polyb. 9, 9, 7. 

 eicrSexTKcdi/, ov, to, {elahixopai) admission fee. LeO. 



Const. 13. 

 fio-SfKTof, ij, oV, (cio-SexofiaO received, acceptable. Sept. 



Lev. 22, 29 ElaheKTov vplv. 

 cio-eyy/fw = fyyii<^. PoLTB. 12, 19, 6 Ela-eyyi^ovTa rots 



TToXepiots. 

 elaevplaKa (eiplcrKa), to find in. CleM. Eom. Homil. 



3, 9 'Ev ah fj TravTav /SovX^ el<revpi<rK€Tai. 

 ela-KopaCw, incorrectly for ela-KapdCa, to burst in tipon 



like a band of revellers.' Igs at. Antioch. (interpol.) 1 



ivXaTTopfvot Tas elcrKopa(Td<Tas aiptVetr toO wovrjpov tV 



aTrarq Ka\ airaXela tSiv neidopevav avTa. 

 cio-oSfvM, evara, to perform the ficroSos 2 ; said of the 



priest. PoKPH. Cer. 192, 19, et alibi. Theoph. 



Cont. 704, 11. Leo Gram. 275. 

 eio-o8taf&), aa-a, (tio-oSioj) to gather in, to collect. Sept. 



4 Rog. 12, 4 Hav TO dpyvpiov to claoSia^opevov ev rat 



oiKO) Kvpiov. Apophth. Eucharistus. 

 €ia-o8i(co's, Tj, 6v, pertaining to eta-o8os. Substantively, t6 

 ela-oSiKdv, sc. rpondpiov, A troparion sung during the 

 piKpa e'ia-oSos. PeNTEKOST. init. 



ela-oSios, ov, (e'uroSos) belonging or relating to entry. 



Substantively, (a) Ta elcroSia, income, revenue. 

 Sept. Dan. 11, 13. HeS. EtaoSia, TrpdaoSot, dvaXi- 

 piara. 



(b) Ta Ela-dbia, av, Festum Praesentationis Dei- 

 parae. The Entrance of the Deipara into the Temple, 

 the name of a church-feast. Horol. Nov. 21. Cu- 



ROP. 80, 15 Kara Tr)V tu>v Etcrobiav Tijs ^eoTOKOu pvrjprjv. 



[For the legend of the dedication of the Virgin to 

 the service of God in the temple, see Apocr. Pro- 

 teuangel. 7. Greg. Nyss. HI, 346 D.] 

 €10-0809, ov, ^, income, revenue ; opposed to e^oSor. Po- 

 lyb. C, 13, 1. 6, 14, 2. Anc. 15. 



2. Introitus, entrance, formal entrance into a 

 church. LaOD. 56 'H cio-oSos toZ ijnaKonov, The 

 lishopi's entrance into the church shortly before the 

 beginning of divine service. Const. (53G), 1148 B 



EiVo'Sou yevopivTjS koto to (Tvvr)6es ev Tj dyuoTaTri rjpSiv 

 peyd\rj eKKKrfaia. PORPH. Cer. 15. 31. 



In the Ritual, the priest's solemn entrance into the 

 altar-part of the church (/35fta). He comes out of 

 the inner sanctuary through the northern door, and 

 walks as far as the western end of the aisle ; then he 

 turns into the nave, and proceeds towards the middle 

 door of the inner sanctuary. The t'o-oSos is called 

 MiKpa fio-oSos, or EicoSos tov evayyeKiov, when the 

 priest enters with the evangelistary in his hands. It 

 is called MtyaX?? fio-oSor, when the priest enters 

 holding the sacramental elements. 



The XeiTovpyia has both the piKpd and the peyd\rj 

 eXaoSos. The peyas etnrepivos has only the piKpa ei- 

 (Tohos. 

 tire, whether, with the infinitive. Porph. Adm. 78 

 PiTTTouo-t 8e Ka\ (7<ap(j)ia rrepl tS>v ■neTeivwv, evre a-cf>d^ai 

 avTovs, eiTe Koi (payelv, e'ire Kal ^avras edneiv, whether to 



kill and eat them, or ichether to let them live. (See 

 also Introduction, § 85, 5.) 



