eVKTlKO<i 



319 



evXo'yi 



Substantively, to evKrripiov, oratori/, chapel. Greg. 



Thaum. Can. 11. Basil. II, 528 D. Did. Alex. 



589 C. 

 evKTiKoi, ij, 6v, (evxafiai) optative. Substantively, ij ei- 



KTiK^, sc. eyKXiais, the optative mood, in grammar. 



Dion. Thrax in Bekker. 638, 7. 

 ivKTiKat, adv. of euKTiKos, 111 u siippUcatory manner. 



Method. 49 B 'O 'la)/3 rrpor avTov fiiKTiKas (^ip^rai 



Xcytoj' TO Ai x^'pf'f o''"' Inolrjcrav fie Kai eirXaa'dv fi€. 

 EvKTiTai, S)v, ol, (fi<;(o/iat) = MectraKiavoi. APOriXTII. 



Lucius. 

 evXa^fta, as, 17, .picti/ : reverence. NT. Hebr. 12, 28. 

 Can. ArosT. 5 npo<^d(7€i evha^das, Under pretence 

 of piety ; on devotional grounds. Plut. I, 132 C, 

 et alibi. Ctrill. Hier. Catech. 11, 12. 



Piety, as a title. Alex. Alex. 548 A Ai;XSo-ai 



TT) incTfpa. fvXafieia. SaRD. 693 B Ta ypapfiara Trji 

 VfUTepas (v^afieias. AleX. 1051 B Xlphs rfjv cn]t> fi\a- 

 0€ta)/. Athan. I, 194 A "H 'dvdfOi xijiwv evKa^ua, 

 Kvpioi TtfiiwraTOi. 340 B T^r <t^s fvXa/3fiaf. BASIL. 



m, 259 A. 283 A. Greg. Naz. I, 837 D. 

 cijXa;3)jj, e'f, pious, devout. NT. Act. 2, 5. Basil. 

 Ill, 259 A. 



Superlative evXa^ea-Taros, most pious, as a title. 



Sard. Can. 7 'O dXafiecrTaTOS fiaa-ikevs Tjfiaiv. CoNST. 



I, 1143 D. Ci-RiLL. Alex. Epist. 19 E. 20 C 



ToC fuXaPearaTov Kai deotpiKeararov rrjs Pm^ijs intaKowov 



KeXeo-TiVou. 38 D EuXa/3f'o-TaTo4 iTTi(TK.onoi. 

 eijKaXos, ov, (XaXe'w) talking well ; talkative. Sept. Job. 



11,2. 

 (vXapirpos, ov, (Xa/wrpo's) hright-shining. Method. 32 B 



^rokrjv Tram evKa/iwpov. 

 EijAoyeo), ijcrw, to bless. Sept. 1 Esdr. 4, 58 EvXoyrjae tm 



/3aa-iXci Toi ovpavov. 4, 62 Ev\6yr](Tai' Tov Gfov. 



2. In the Ritual, to commence religious service by 

 saying the introductory sentence, EvXoyj/Tor 6 debs rjfimv 



navTOre, vvv, Ka\ ae\ KaX els rovs alwvas Twv alo>V{ap. 

 'A/i^K. Or this : EvXoyrifiepr] f} ^arrCKeia toO irarpos Ka\ 

 TOV v'tov Ktit TOV fiytov iTvevfxaTos vvv KoX aei Koi eis tovs 

 alu>vas TOiV aluyvoiv. Afxriv, 



3. To bless with the hand, by putting the tliumb 

 on the tliird finger (the one next to the little finger). 



Only a priest (presbyter or bishop) can bless in this 

 manner. Chrys. XII, 776 C (spurious) 'O 8i iepevs 

 euXoyoiv fieTa Trjs xeipos, k. t. X. 



4. To marry, said of tlic priest who performs the 

 ceremony: also, of the parents, or of the o-vvreKvos. 

 Leg. Hojier. 80 evkoyovfievos, being married. Nic. 

 Const. Can. 34 ev\oyrj0;jvai. Tiieopu. Cont. 703 



EvXoyfirut per aijT^s napii Tivos KKrjpiKov, He is married 

 to Iter by a certain clergyman. 

 evKoyqais, eais, % (eiXoyea) the act qf bkssing, simply 

 blessing. 



H evXoyrja-is Twv tiprav. The blessing of the loaves 

 (sec apTos 2). Triod. 



'H evk6yr)cns Toiv KoXv^av, Tlte blessing of KoXv^a. 



Triod. 



fv\oyr]Tapiov, ov, to, (evXoyrjTos) in the RiTUAL, the fOXo- 



yr^Tapia are certain Tponapia, which, when read or 

 sung, are always preceded by the verse EuXot^toj el, 

 Kvpie, blda^ov pe Ta btKaiwpaTa aov. 



EvXoyjjrapLa dva(rra<npa, the evXoyrjTapta for Sunday. 

 HOROL. 



EiXoyriTapia veKpacripa, the eiXoyriTapta for Saturday, 



because on that day prayers are offered for departed 

 believers. They form also part of the funeral service. 



HOROL. EUKHOL. 



evXoyTjTo's, jj, ov, (evXoyea) blessed. Sept. Ex. 18, 10, et 

 alibi. 



Substantively, 6 evXoyrjTos, in the Ritcal, a name 

 given to the introductory sentence, EuXo-yijTor 6 6e6s 



rjpwv ndvTOTe, vvv Koi ae\ Kai els Toiis alc^vas tcdv alcovcov. 

 'Apfjv. 

 evXoyia, as, ij, bounty. NT. 2 Cor. 9, 5. 



2. Presents, gifts. Sept. Gen. 33, 11. 1 Reg. 

 25, 27. Laod. 14. 32. Basil. II, 530 D. Chal. 

 1565 B. 



3. Oblation. Const. Apost. 8, 31. 



4. Loaf of bread jircsented to the church as an 

 oblation; called also irpoircpopd. Theopii. 150, 21. 

 PoRPH. Ccr. 18, 23. 



5. A piece of blessed bread, different from the 

 sacramental bread. Basil. II, 528 A. Leimon. 36. 



NiC. Const. Can. 19 EvKoylas, iJTOt KaTaKkauTov. 



