fjLeXo) 



422 



fJiipl'i 



fiyefiova, mi fif^ri TroifjaavTfS Km ras (cf^aXar d0fXo>Tff 

 Tots €^to napepptyj^av. 



Me'Xof yevfcrdai, To be cut up, To be dashed to pieces. 



LiEIMON. 10 (21) 'iSoil a<}>va> opveov iXBuv (ttuvu) toO 

 ^apaKivuv, Koi apTraaav dvifftfpfi' f'rri to ptTiapov, Ka\ 

 t^acprjcrav avTov €7ri rijv yrjv, onov Koi ptXos yeyovev 6 



^apUKLVOS' 



Ml\t] fiiXri, Limb by limb. CoNST. Ill, 780 D 

 Oibi iav /"Xi; fii^rj KarnKOTTTaipai. 



Iie\a>, to be a care to. Part. ptpeXijptvos, rj, ov, a sort of 

 imprecatory term, eciiiivalent to 3Iay God bring you 

 to account! Apocr. Proteuangel. 13, 2 Me/itXij^ieVi; 



TM ^foj, tI tovto eTTolrjcras <ai fTrfXii^ou Kvplov ToC 6eou 

 <rou ; 



pep^puva, ij, memhrnna, parchment, pip^pavov. NT. 

 2 Tim. 4, 13. Apocr. Act. Barn. C. 



pep^pavof, ov, to, ^ pfp^pdva. LtD. 11, 14. 



pspopaStot, incorrectly for p(popta\ios. Epiph. I, 830 A. 



p(popid\ios, ov, 6, memorial is, recorder, historiogra- 

 pher, uwopvTjpaTi.a-Trjs. NiL. Epist. 1, 8G. 264. Lyd. 

 211), 1. Gloss. Jur. MepopioKtov, vnopv^paTiarav 



write V1TOpVT)paTl(TTOV. 



pcpopiv for pepopiov. C'hal. 1409 D. 



pepopiov, ov, TO, (memoria) tomb, monument, pepopiv, 



pvrjpa. pvrjptlov. ClIAL. 1412 A. 



pepop'n>)s, ov, 6, {pipiipiov) anchorite living in a tomb, 

 p€popo4>iXal Chal. 1409 D. (Compare NT. Matt. 

 8, 28 'tirrjvniaav alra Svo Saipovi^opfvoi tK rav pvjj- 

 peimv i^fpxopevoi. Mare. 5, 2 'AnrjVTr]a-(v aira eie Tav 

 pvrjpelwv avBpamoi iv T^vfvpari dKaddpra, os Tqv kotoikj]- 



viv f'xf '" ''"^f pvTjpciois. Luc. 8, 27. These pas- 

 sages show that originally tombs were resorted to by 

 demoniacs, not by saints.) 



pepopo^i>\a^, QKos, 6, (pepopiov, <j)v\d<T<Ta>) == pepoplrqs. 



Chal. 1409 C. 

 pevdrai, al, a. kind of pear. Galen. VI, 351 E. [Per- 

 haps from Menae, a town in Sicily.] 



pfvaiiXwv, ov, TO, = pemviov. PoRPH. Cer. 657, 14. 

 pivav\ov, ov, TO, (venabulum) sj)ear, pemvXoi, pfvav- 



Xioc, ^iji-aiSXci/, \6yxv- Leo. 6, 32. PoRPH. Adm. 



116, 9. 



fievauXos, ou, 6, = /leVauXov. TheOPH. 342, 20. 



MevfKpdrris, eos, 6, Menecrates, InSCH. 1153 MiytxpaTrj, 



vocative. 

 pevetppaSov, TO, (Venafrum) venafranum, of Vcna- 



frum. Lex. BoTAN. MivtrppaSov cXuioi/, to Trpuairac • 



Koi KaSapov eXatov, to yay^Tiov. 

 pfV(rd\iov = pea<Td\i.ov. GlOSS. Ji:r. Mefo-aXiov, kcj- 



Xvppa Tpairf^Tjs. 

 pevcrovpdTtop, see pfvixap. 

 p€V(Ta>p = prjvcrwp. GlOSS. JuR. Mifacopes, ol Tti (j)ocr' 



adTa p€TpovvT€^, ol i/vv pfvaovpaTcopes- 



fteKTf ^, m e n t e m (from mens), in Greek voCc. Plut. 



I, 31 A. 

 pepdpxrjs, ov, 6, (i1px<'>) commander of a plpos 2, Tovppap- 



Xi', <TTpaTTj\dTr)c. Ael. Tact. Cap. 10 (titul.). JMau- 



Ric. 2, 3. 7, 2. Leo. 4, 8. 43. Porph. Cer. 482, 19. 

 *pepeia, at, fj, part, side, pepos. TsscR. 5774. 5775, 



I, 18. 

 ptptSapxis, ov, 6, (pepls, apxa) praefectus, governor of- a 



province. Sept. 1 Mace. 10, 65. Josepu. Ant. 



12,5,5. 

 peptSapxia, «r, rj, the office of pepiSdpxrjs. Sept. 1 Esdr. 



1, 5. 5, 4. In both these passages it seems to be 



impropeily \ised. 

 pepls, I'Sos, fj, small portion of the sacramental bread. 



Basil. II, 681 D. Ill, 187 B 'y.v tj, UKKrjala 6 



Updit c7ri6i'8o)o-t T^y pfpiSa Km Karex^^ avTtjv 6 vnoSexo- 

 pevos per i^ovcrias airdarjt {with the greatest care), xat 

 ovTO) TTpoaayft TW (TTopaTi TJj IBia. LeIMON. 1 / Me^tfia 

 iTipy^at T^y avTov Koiviavlag. 18 *H dyla pepU. EuAGR. 

 4, 36 Til' dyiu>v pepiSiov Toil dxavTOv tjwpaTos XpKTTOv 

 Toil Seoii rjpam. 



In the EuKHOLOGiON, the peplSes are portions of 

 bread set apart by the priest, at the Eucharist, in 

 honor of the Saints. They are nine in number, the 

 first of which is sacred to the Deipara, the second to 

 John the Forerunner (Baptist), the third to the 

 Prophets and tlie Apostles, the fourth to the great 

 Teachers of the Church, tlie fifth to tlie Martyrs, the 

 sixth to the Ancliorites, the seventli to the 'Avdpyvpot, 

 the eighth to Joakini and Anna, the parents of the 

 Deipara, the ninth to Chrysostom or Basil, according 

 as the liturgy of the former or of the latter is used. In 



