bfllSprj/xa 



450 



ofKpaXvov 



ofi^prtjia, aTOi, to, (on^pos) rain-water. Sept. Ps. 77, 44. 

 'ofi^pvCos = oj3pufor. SciD. "Ofi^pvCov XP""^'"") '" tl^e 



various readings. 

 'Ofirjp'iTm, au, ol, Ilomeritae, an Arab people, improperly 



referred to India. Leg. Hojiee. (titul.). Snioc. 



132,14. Mal. 433. Called also 'Afif/>Traf. 

 o/iiXf'a), ijo-o), to talk, converse; to say, Babr. 15 'Aei/p 



'K6r]vaioi Tir ai/Spi Br/Paiio Koivias 68fV(CV Sxrwep ftxof, 



i,pl\6i. NT. Luc. 24, 14. Joseph. Ant. 11, 5, G 



'E/3pni(7Ti irpbs dXXijXous opLiKovtiratv. EUS. 1, 4, p. 15, 

 47. ClIAL. 933 D 'OfitXijaj avra ra npiitovra. 



2. To deliver a homily. Anc. 1. Curys. XII, 

 7G8 C. Chal. 1561 B. 

 o/j(Xia, as, fj, homily, sermon. Clem. Rom. Homil. 1, 

 20, et alibi. Laod. 19. Moer. 



2. Conversation, speech. Tatian. 1. 2G. Apophth. 

 Nisterous 3. 

 op.6So^os, ov, {ofios, So^a) of the same opinion. LuciAX. 

 Eunuch. 2. Toll. 6, 156. Hifpol. 26. 

 2. Of the same glory. Method. 368 D. 

 bp.ob6^as, adv. of o^oSo^oj 2. Method. 397 B. Epiph. 



II, 31 A. 

 op.obivnpoi, ov, (Swa/tis). of the Same 'power. Method. 



368 D. 

 d/idf^J/os, ov, = ofioedvfjs. CleM. Rom. Ilomil. p. 0, 10, 



as a various reading. 

 ofiu^vyos, ov, (fuyds) conjux, icife. Ignat. Antiocli. 



(interpol.) 9. 13. Basil. Ill, 78 D. 

 d/ioi)5fia, «s, 15, {onorjdt]!) sameness of character. Ignat. 



Magnes. 6. 

 d/ioidfo), do-o), (opoioi) to he like, to resemble. NT. Marc. 



14, 70. 

 d/ioiouo-ios, ov, (Siiotos, ova-la) of like (hut not tlie same) 

 substance. A word introduced by Macedonius, who 

 objected .to the use of ojiooicnos with reference to the 

 Son. SoCR. 2, 45. Theod. IV, 238 D. 

 o/ioiffl/iaTiKos, 7), ov, {6nolwp.a) denoting resemblance. Used 

 witli reference to Too-oOros, TijXiKoCror, and their syno- 

 uymes. Dion. Thrax in Bekker. 636. 12. 

 d/ioi'oxris, f«s, fj, liheness. Sept. Gen. 1, 26. 

 d/iOKiji'cros, ov, u, (d/idf, Krjva-os) confributarius. Novell. 

 128, 7. 



iiioXoyea, to achnoivlcdije Christ before men. NT. ISIatt. 

 10, 32. 



2. To acknowledge as genuine, to receive as gen- 

 uine and authentic, with reference to the genuine 

 books of the New Testament ; opposed to avTCKtya, 

 to dispute. Orig. IV, 95 C. Eus. 3, 16. 25 'Ev 

 o^oXoyov^iVois. 



ofio\oyrjTj]s, ov, 6, (d/ioXoy«a>) confessor, a Christian wlio 

 suffered persecution, beating, and imprisonment, but 

 not martyrdom. Const. Apost. 8, 12, 19. 8, 23. 

 Igxat. Antiocli. (interpol.) 12. Petr. Alex. Can. 

 14. Eus. 5, 4. Athan. I, 130 F. 831 B. 



It was applied also to such orthodox Christians as 

 were persecuted by heretics. IIorol. Jan. 21. 

 Mart. 12. 



6iio\oyia, as, 17, thanks. Sept. 1 Esdr. 9, 8. 



d^dXoyos, ov, d, = d/ioXoyijT^t. EuS. 5, 2, p. 211, 29. 



ofioovaiacTTqs, ov, o, defender of the o/ioovcnov of the Son; 

 a word of Arian coinage. Basil. Ill, 348 A. 



ofioovdios, ov, (d/idt, oiaia) of one and the same substance, 

 consubstantial. Ptolem. Gnost. p. 936. Iren. 1, 

 5, 1. HippoL. 109. 136. Method. 352 C Tm 



6)ioov<tIw avTov irvevnaTt. NiC. I, in the Creed. Cy- 

 RILL. Alex. Epist. 21 B Tijs aylas Ka\ ofioovaiov 

 TpiaSos. 



Substantively, to oixoovcriov, the being 6poov<nos, 



Ofioovcrwrris. AthAN. I, 210 E. BaSIL. Ill, 82 C. 

 SoCR. 1, 23, p. 57 'H ToO oji-oovalov Ttlaris, the belief 

 that the Son is ofioovaws ra ■n-arpi. 



oiioovawTTjs, j]Tos, rj, [optoovtrios) the being of one and the 

 same substance, coiisuhstantiality. EusT. Ant. 676 A. 

 Amphil. 139 C. .Epiph. I, 1103 B. 



opoovalas, adv. of ojiooiaios. DiD. Alex. 976 A. 



ojioTvaTpis, iSos, d, {ivarp'is) fellow-countrymen, compatriot, 

 (rvpiiaTpia>n]S. ThEOPH. Cont. 547, 21. 



ofjLOcrTpaTrjyos, ov, ((TTpaTijyds) fellow-gencral, (TvtnpaTTjyos. 



Theoph. Cont. 306, 20. 

 upm), together. 'Opov crvv nvi, Together with any one. 

 Apocr. Act. Pet. et Paul. 36. 



opoxpi>paTos, ov, (xpSipa) = opoxpoos- DiOD. 1, 88, p. 



99, 85. 

 d/i^dXioK, ov, TO, dimin. of dp(l>a\6si little navel. 



