J^jOKTTT}? 



567 



■^povoypa<f>oq 



XpuT^s, ov, 6, (xp'<^) plasterer, one who overlays with 

 plaster, in early Greek KovtaTrjs. TnEoi-ii. G80, 17. 



Xptartavi^a, Icra, to become xpiariavos, to adopt Chris- 

 tianity. Orig. I, 583 A. 



;(ptoTiai'ticor, ij, oV, {xpurriavos) Christian. JuST. Quaest. 

 et Respons. ad Orthodox. 110. Mal. 407, 1. 



Superlative, ;^p(oTiai'iK(iTaTor, Jilost Christian, as a 

 title. Chal. 772 A. 



XpioTiavta-iios, ov, 6, {^purriavi^ai) Christianity. Igxat. 

 Magnes. 10. Roman. 3. Just. Exposit. Rect. Fid. 

 15. Orig. I, 320 E, et alibi. 



XpKTTtavoKaTTiyopos, ov, 6, ((coTij-yop/u) traducer of the or- 

 thodox Christians, an epithet given to the iconoclasts. 

 NIC. II, 701 D. 1029 A. 



XpioTiavos, rj, 6, j), (Xpia-Tos) folloioer of Christ, a Chris- 

 tian. NT. Act. 11, 26. 1 Pet. 4, 16. Const. 

 Apost. 1, 8, 7. Basileides apud Clesi. Alex. 

 600. JcsT. Apol. 1, 7, et alibi. Lucian. Pere- 

 grin. 11. Alexand. 25. 38. 



Adjectively, Christian. Const. Apost. 8, G, 2. 

 In writers who flourished after the first oecumeni- 

 cal council, it is restricted to the orthodox Christiatis. 

 Athan. I, 312 E, et ahbi. Socr. 4, 6 (titul.). 



XpiaroSl&aKTos, ov, {diSaa-Kio) taught by Christ. METHOD. 

 52 A. 



XpurroKTovoi, ov, 6, (KTelvui) the murderer of Christ. 

 Const. Apost. G, 25, 2. Ignat. Philipp. 13. 



XpioToXijnror, ov, (Xan/3di/<o) being under the immediate 

 influence of Christ. Ignat. Antioch. (interpol.) 12. 

 Method. 45 B, of John the Evangelist. 



Xpi<rroy.ayiu>, tO be xpiarofiaxoi. AlEX. AlEX. 57G C. 

 XpKTTOfiaxos, ov, (fiaxofjiat) hostile to Christ. Ignat. 



Smyrn. (interpol.) 2. Alex. Alex. 549 A. Athan. 



I, 124 F. 

 XpitrrofiifiriTO!, ov, (utiiiofiat) Christ-imitating. Theoph. 



CoxT. 444. 447, 7. 

 Xpurros, i), 6v, anointed, applied to persons. Sept. Lev. 



4, 5. Ps. 17, 51. 

 XpiaToTr]!, ijTos, f), the being Xptaros, literally Christ- 



ness. Did. Alex. 848 B Tf/v KvpioT-qra avrov Ka\ 



XpiTTorqTa. 



XpicrroTOKos, ov, rj, {tikto) Christipara, applied to the 



Deipara by Nestorius and his followers, who objected 

 to deuToKos, the title recognized by the orthodo.x 

 church. Ctrill. Alex. Epist. 35 B. Theod. IV, 

 245 D. 



XpioToO ylwa, or in one word XpiaroCyewa, av, to, 

 Christmas, efOC^nVia 1, 'E7r«^dcta 1. AnAST. Cae- 



SAR. 433, B. PoRPii. Ccr. 35, 12. 369, 11, et alibi. 

 Xpi<rTo<f)6vos, ov, (*ENQ) = x/«<n"o»cToVor. IgNAT. Phila- 



dclph. (interpol.) 6. 

 XpioTorpopos, ov, (<l>ipa>) Christ-bearing. Ignat. Ephes. 



9. Ens. 8, 10, p. 388, 24 Xpitnotpopoi pdprvpa. 



Athan. I, 56 A. 

 xpitrr^vvpos, ov, (opopa) named after Christ. Ptoch. 



1, 386. 

 XpoaKos, ij, ov, (xpoa) colored. PoRPH. Ccr. 132, 4. 



030, 20. (See also xpt^'toj.) 

 Xpovi^o), to delay to do anything. With the infinitive. 



Sept. Ex. 32, 1. 

 XpoviKos, fj, 6v, (xpovos) relating to time. Plut. I, 93 B, 



relating to chronology. 



Substantively, (a) Ta xpoviKa, chronicles, annals. 



Plct. I, 125 B. LcciAN. Macrob. 22. 



(b) At xpo""""') ^C. ioToplai, = TO xpoviKa. DlOJT. 



Hal. I, 23, 8. 

 XpoviKas, adv. of ;^poc£<cor, in time. Alex. Alex. 



557 B. 

 Xpovlrat, dv, oi, (xpovoi) an epithet applied by the Ano- 



mccans to the catholic Christians, because the latter 



predicated eternity of the Son, who, according to the 



Arians, was created i/i time. Athan. II, 495 A. C. 



AiiTics apud Epiph. I, 924 A. (Compare Alex. 



Alex. 556 B. Tiieod. Ill, 690 seq.) 

 Xpovoypacfxtov, ov, to, ()(povoypa<f>os) chronography. The- 



OPH. 5, 10. 

 xpovoypa(f)€o>, r)(ra, to record times and events, to write 



chronicles. Mal. 90, 17. 158, 14 TqCto .... e^po" 



voypaf^rnrfv. 



Xpovoypa(f>ta, as, ^, annals, chronography. PoLTB. 5, 

 33, 5. ScYMN. 23. Eus. 6, 13, p. 272, 19. 



Xpovoypd(j)os, ov, 6, (xpovos, -ypdc^o)) chro7iographer, chron- 

 icler, 6 ypd(j)av Toiis xporaus. StrAB. 1, 2, 9 fin. 



LuciAN. Alexand. G. Epiph. I, G37 D. 



