208 PROCEEDINGS OF THE CANADIAN INSTITUTE. 
All the words, with the exception of the proper name, which may 
be feminine, and nigar, meaning tear, and with the verb nigar egin, 
weep, have already been before us. The auxiliary is represented by 
dio, he, she, it, to him does. The inscription came from Perusia. 
339. AO - CAPNA - AO - PESYVMIA 
erama chiratukara erama tunenokupinoura 
erama Chiratugarri erama dena Nokupino aur 
it bears Chiratugarri it bears him who is Nokupi of the child 
The verb eraman, porter, supporter, emporter, emmener, is now 
in the third singular, indicative present darama. The prefixed d 
must be modern. It never appears in Etruscan, either with eraman 
or with any other verb. - In dena we have the third sing. indie. pres. 
of naiz, namely da combined with the relative n, he who is. The 
latter name may be Nokupino, in the genitive of position with aur. 
264. SASYIA luranoku ura lurrenko oar 
CAINEIP zerua kanio tu Zerua ganio de- 
ESCIVNIA ne Nochiupika ura -na Nochiupika ura 
earthen vessel behold Zerua concerning who is Nochiupika’s child! 
This presents the same form as 339 but introduces a new word, 
lurrenko, the abbreviation of SASYT, lurrenokuu, Instead of this, 
OASYI, maranokuu frequently appears. This latter must denote a 
stone vessel, and the former one of earth, from dJurre, earth. In 
either case no is the genitive, of stone, of earth. The final kuw, koi 
should be a vessel of some kind. It may be the original of kazku, 
khotchu, vase, now generally applied to denote a milk-pail. Unhap- 
pily Lanzi does not indicate on what kind of surface the inscription 
appears. It may be that of a tile, urn, tombstone, &e. 
289. ANAINEI -: LAYIOKSA 
rakarau kanio saraku u monenare 
urrikali ganio Saraku hau amona andre 
regret in regards Sergius his mother lady 
sister, but also between the brother ot a brother, the brother of a sister, the sister of a sister, 
and the sister of a brother. The latter distinctions have in many cases become obscured, but 
traces of them everywhere remain. Thus in Basque arreba is the sister of a brother, and 
ahizpa the sister of a sister. Iam not aware that any such distinction marks the use of anat 
and nebia, the two terms for brother. Yet, according to the analogy of the Choctaw nakji, 
brother of a sister, nebia should denote the brother in his feminine and anai in his masewline 
relations. : : 
100 Gori reads 264: SASYYA 
CAINEIIP 
ESCIVNIa 
The second Y of line 1 is so faint as to make it doubtful that it is the same character as that 
which precedes. I can make nothing of this readinz. 
