558 Gunnar Landtman. 



were taught to wear petticoats and to carry their babies in baskets, no. 7; how the lasa 

 men were taught to smoke, nu. 7 E. See Canoës, Fire, Implements and objects. • 



Dances, p. 11, 11' sq., no. 9 C, 21', 40, pp. Hb sq., no. 44 J, 40, 57, 64, 7(\ 94, p. 230, no. 

 15."), 17,3, 1N(\ 204, 213, l'5h, p, 322, no. 2S2, 352, 287, 290, p. 429, no. 379, 420, 454; 

 lor pronioting the growth in the gardens, no. 44, B, C, 261 A; the birds who held a 

 dance, no. 444; mimetic dances, no. 457; a croton twig is used as a symbol for inviting 

 people to a dance, p. 457. See Cérémonies, Songs, War. 



Ddrai, a mountain in Dibiri, no. 44, p. 132. 



Death; the first man who died, no. 21 — 13; dead people who return to life, p. 83, p. 121, no. 

 47 B, 91, '-i'l, 184, p. 343, 424, no. 389; a dead mythical animal returning to life, no. 

 187; preventing death from entering a house, no. 26; people who have never crossed the 

 threshold of death, no. 9, p. 157; sleep in an intoxicated State is called „death", p. 329; 

 people's life bound up with the existence of certain beings and things, no. 40, p. 342, no. 

 279 B, 415; if a person is predestined to be killed, the blood from his death- wound 

 sometimes appears beforehand jn the form of a light, no. 338. Responsibility for certain 

 deaths, see Social intercourse; see also Burial, Soul, Spirits of the dead. War. 



Dreams, narrated, no. 65, 66, 70, 93 101, 123, 124, 126-128, 387-407; nightmare, no. 6h, 101, 

 125,391—398, 401—403; interpretation of dreams, omens in dreams, no. 99, 387—390, 402; 

 dreams which come true, no. 3,34, 478, 478 A; the soul of a person who is dreaming flies about, 

 no. 388; people learn various things in dreams, p. 502. Visitation in dreams (people converse 

 with Strange apparitions and sometimes receive advice from them in various matters): 

 mythical beings and animais, p. 13, 60, 83 (bis), no. .50, p. 187, no. 103—106, 113 A, 

 11,5, 122-129, p. 213, no. 14.5, 10:5, 201 A, 263 A, B, 268, 275, 284, 287, 412, p. 470, 

 no. 439, p. 502, no. 472 A, B; .spirits of the dead, p. 82, no. 44 A, .58, 93—101, p. 240, 

 no. 155, 2.36, 267, 318, 360, 387, 392, 396, 401, 405, 422, 447, p. ,502, no. 469; the spirit 

 of a slain crocodile, pp. 470 sq.; the stones used at the Turtle and iniinla cérémonies, no. 

 283, 286; buUroarer, no. 261; coconut, coconut tree, 262, 263; yam, no. 264; taro, no. 

 2(t6; gâmoda, no. 270; mythical beings cause people to become drowsy and subsequently 

 to fall asleep in order that the former may visit them in a dream, no. 105, 123, 129, 287; 

 people go and sleep at the abode of some mythical being in order that the latter may 

 come to them in a dream, no. 106, 130; for the same purpose people sleep close to some 

 object belonging to a mythical being, no. 266, 286, 472 A, B; people summon their dead 

 parents to appear to them in a dream by sleeping close to their skulls; sometimes they 

 threaten to break the skulls, if the spirits do not appear promptly, no. 61, 460, 404; in 

 order to induce the dead parents to appear in a dream people perform certain rites on 

 their graves, no. .366; mythical beings present things to people in dreams, no. 65, 115, 

 123, 128-130, 407, p. 470. 



Dress and ornaments; how the women were taught to wear petticoats, no. 7, ^), pp. 84 sq., no. 

 197; the women are said to have kept a short stick in their vulvae before they vvore 

 petticoats, no. 7 B; a man dressing like a woman, no. 232; a woman dressing like a man, 

 p. 129;making an armlet out of a boar's tusks, p. 503; the story of an arm-shell, no. 295; 



ïora. XLVIl. 



