'Ute Folk-Talcs u/ h'iwaï Papiin/is. 563 



dicine" applied to it, no. 261; sounding trumpet-shells at the mogiiru, no. 279, p. 346; for 

 the purpose of signalling to people, no. 252 F, p. 357, no. 290 A, no. 339, 475; after a 

 fight, no. 29^i, p. 389; for summoning pigs to destroy people's gardens, no. 486; keeping 

 time at a dance by beating two Shells together, no. 287 B. Varions implements: göpe, p. 

 1 15; coconut huskers, pp. 321 .sl|.; höboro, covers in rain, no. 492; masks, no. 178, 339 B; 

 wind-rose, no. 294. Weapotis: roughlv-made spears were in use before bows and arrows 

 were invented, no. 450; wooden .spears (bdgari), p. 409; making bows and arrows,p. 83, 

 492 sq.; différent kinds of bows and arrows and magic „medicine" applied to them, no.50, p. 

 139; shooting birds and fish with many-pronged arrows, no. 18, p. 318, no. 263, 348, p. 493; 

 a cyrled bamboo leaf used as arm-guard, p. 83; a throwing stick used by Kiiiamo, pp. 153 

 sq.; a stick with shark's teeth used asa weapon, p. 161; cutting off head with the sharp stem 

 of a creeper, no. 6 A; the introduction of beheading knives, no. 6, 121; head carriers, no. 

 6; dugong harpoons, no. .59 A, 399; the first iron harpoon-head, no. 277. 



Inanimate things; which taik, no. 4, 41, 44 B, 120, p. 239, no. 368 B, 443, 448, 449; speak to 

 people in dreams, no. 261, 262, 263, 264, 283; appear, T>r act as living beings, no. 290 A , 

 p. 362, 425; take part in a song, no. 256; make signs to people, p. 328; responsibility 

 attributed to, no. 112, 1.55; a drum devours a boy, no. ,56; a rolled-up mat is decorated 

 like a man at a ceremony, no. 279. Inanimate things changing into animais, see Ani- 

 mais; see also Plants. ■ 



Initiation of the young men, p. 186; at the nioguru ceremony, pp. 339 sq., no. 280, 485; at the 

 miwia ceremony, pp. 350 sq.; in the Màsingâra tribe, p. 79, no. 9 A; the young men are 

 taught the use of bullroarers at initiation, p. 317; thay are given „medicines" in order to 

 be made great warriors, no. 121, p. ,342, 343, ,346, 390, no. 342, 466 C. See Teaching. 



Karéa, see Gâmoda. 



Language, pp. 4 sq.; the origin of the différent pronunciations in Doröpodai and lâsa, no. 4; in- 

 vectives, no. 212; phrases from certain taies are sometimes intentionally copied in ordi- 

 nary conversation, p. 486. See Magic (power of words). 



Magic; Miscellaneous: general description, p. 13; the magical means used by différent groups of 

 people vary to a great e.xtent, p. 122, 197, no. 105; they vary among différent totemic 

 groups, no. 414 A; they are changed when the people do not think them efficient any 

 longer no. 105; omens, p. 157, no. 192, 193, no. 257 A, p. 343, no. .387; omens in dreams, 

 see Dreams; magic influence felt by people from some evil thing happening in another 

 place, no. 4, 47, p. 130, no. 55, 120, p. 229, no. 243, 306, 349, p. 426; under certain 

 circumstances people when travelling must not stop on the way, or something evil will 

 befall them, no. 56, p. 232; a flood caused by magic, no. 495; précautions taken at the 

 distribution of presents so that the donor should not part with his own good luck, no. 

 290 A; précautions taken by some men who had sexual intercourse with a dead woman, 

 p. .398; the blood from the death-wound of a person who is going to be killed appears 

 in the form of a light beforehand, no. .338; causing people or things to become diminu- 

 tive in size for a certain time, p. 98, 124, 125, 126, 128; Islands made or destroyed by 

 magic means, no. 17, 53, 112; preventing people from awakening, p. 503; preventing- an 

 animal from leaving a certain place, p. 387; bullroarers are used at the east side of a 



N:o 1. 



