"366 Gunnar Landtman. 



Names; giving names to: people, no. 57, 81; places, no. 4 C, 17, pp. 8.3 sq., 92, 93, 149 sq., no. 

 272; dögs, no. 82; pigs, no. 81, p. .341; a bird, p. 227, 228; différent kinds of yam, no. 

 44 B; various things, 3 A; the names of certain cérémonies are kept .secret from the women, 

 p. 351, no. 281, 282; the name of a house, no, 43 C. Magic power of names, see Magic. 



Oil; making oil from coconuts, no. 4 A, B, D. 



People;. the origin of the first men, no. 1, 9, 14, 15, 16, .36 F, 121, 1.30, p. 343; the Hiamu 

 people of Dåru, p. 87, no. 287 B, C, 296, 349; in former times people were much su- 

 perior to the present generation, p. 92; the lives of people bound up with that of certain 

 beings and objects, no. 40, p. 342, no. 279 B, 415; people associated by their neighbours 

 with the mythical being living in their village, no. 115; the people who fled before a 

 ghost, the number of individuals joining in the Heeing crowd continually increases, no. 76; 

 mythical heroes transformed into stones, p. 121: people transformed into ant-hills, no. 47 

 B, 378 B; into heavenly bodies, no. 451—454. Transformations into animais, mythical 

 beings, or plants, see Animais, Mythical beings, Plants; character of the people, see Char- 

 acter; the origin of certain outward features of the human body, see Explanation of cer- 

 tain conspicuous features; see also Fabulous men and women, History. 



Plants; how trees came to grow in Kiwai, nu. 1. 333, 450; people who were transformed into 

 plants, no. 22 A, 23 C, 266, 464; a tree (or pièce ot firewood) which was also a man, 

 no. 109, 448, 496; gågama, the famous coconut tree, no. 3 A, 48 A, 493; the tree which 

 serves as an omen, no. 193. Trees which talk, see Inanimate things; the origin of the 

 peculiar features of certain plants, see Explanation of certain conspicuous features; plants 

 which appear to people in dreams, see Dreams; see also Agriculture. 



Pregnancy, see Birth. 



Property; distributing garden produce, game, and presents among the people, p. 86, no. 19, 23, 

 53, 54, p. 144, no. 102 A, 207, 236, 256 A, C, 262, 263, p. 337, no. 316, 317, 323, 420 

 A, 422, 467, 472; coconuts belonging to another person must not be appropriated by 

 others, no. 4; firewood d:o, no. 488, 489, 490; the right of property of husband and wife, 

 no. 23 F, G, p. 297, no. 236; children's right of property, no. 252; quarrel betvveen différ- 

 ent groups of relations as to the ownership of a certain artide, p. .337; destroying or 

 abandoning part of the property of a deceased person no. 328, 329; a tract of land trans- 

 ferred by the Måsingära people to the Mavvata people, p. 92; the man who gave away 

 another man's stone axe, no. 467. Marks used to indicate ownership, see Signs: see also 

 Commerce and trade, Social intercourse, Theft. 



Religion, see Mythical beings, Magic, Spirits of the dead. 



Revenge ; various manifeststions of revenge for murder, no. 6, 8, 245, 278, 285, 307 C, 308, 333, 

 334, 335, pp. 399 sq., no. .339, 341, 343, 347, 350, 355, 356, 357, 470, 485; for causing 

 or planning another person's death, p. 374, no. .334, 465; for „stealing" a woman, no. 28, 

 29, 55, 242, 243, 244, 245, 249, 259, 353, 364, p. 470; for theft, no. 102, 446; for per- 

 sonal offence no. 60, 204, pp. 322 sq.; the spirits of slain people désire their living friends 

 to revenge tiieir death, p. 374, no. 3.34; men are incited by the women to take revenge 

 upon enemies, no. 333; employing other tribes to take revenge, no. 332, 333, 334, .337, 

 p. 401; revenge taken upon a whole people for an individual offence, p. 470, no. 446; re- 



Tom. XL VII. 



